doership

As long as the awareness of __oer-ship_ is there, till then, one keeps on __harging_ (karma). In the Akram-path, __e_ (the Gnani Purush) destroy your doer-ship. The awareness that __ am the doer_ goes away and we give the understanding of __ho the doer is_. Therefore, __harging_ (of karma) stops! What is left now? Only the __ischarge_ is left.

Everything that is experienced through the five senses is all __ischarge_. It is due to one__ merit karmas that everything works according to one__ wishes, but he claims, __ did it_ and when one faces losses, he will say, __od did it_ or __y horoscope is unfavorable_.

Whatever activity one sees in this world, it is discharge of previously charged karma. Man has nothing to do with it. He only does egoism here of, __ did samayik (introspective meditation)._ He creates a karmic account! He becomes entrapped! He takes enjoyment from tasting sweetness of subtle pride of doer-ship.

If a person does five samayiks (introspective meditation) he will say, __ did five_- and this is how he will taste the sweetness of the subtle-pride of doership. Actually what he should say is, __t was due to God__ grace that I was able to do five samayik_. He should not taste the sweetness of subtle pride of doership.

To be inactive while engaged in activity is the real inactivity (non-doership)!

I did this so well_- one says this and tastes the sweetness of subtle pride of doership. One enjoys the sweetness of this subtle pride. There is pain [suffering] with projection of doer-ship. God is eternal bliss and that indeed is the nature of the Self!

Once you understand the innate nature (relative self, prakruti) of the other person, you can remain in an attachment-free state with that person. It is Knowledge (Gnan) to understand the innate nature of a person, and once Knowledge arises, so will conduct.

The Soul__ doership has arisen due to ignorance. Because of this, the inner working components of antaskaran [mind, intellect, chitta and ego] have arisen, and so has the relative-self [prakruti].

The body is doing the action, body__ spare-parts are doing the action and the egoism simply does the egoism of, __ did_! Subtle-pride of egoism is created from this doer-ship and one is living due entirely on this basis. He simply tastes the subtle-pride of doer-ship; __ did_, __ suffered this pain_, __ enjoyed that happiness_. The person who gets rid of this subtle-pride will get freedom. Why does one taste this sweetness of subtle-pride of doership from infinite lives? He does this because he has never before tasted the sweetness of the Soul.

A king will say 'I killed thousands of people'. He is simply doing egoism; he is taking pleasure in taking credit of doership (garva ras). They were killed by those who were on the battle field. Why does the king needlessly take on the liability [of new karmic causes]? In doing so, those who did the killing are set free. The rule is that the liability falls upon the one doing egosim [of doerhip].