holy-spirit

Neither the Temple of Solomon, the Second Temple, Mount Gerizim, nor Jerusalem itself replace the existential awareness of God within the soul. Likewise, the ornate sanctuaries of the Hagia Sophia in Constantinople, Saint Peter__ Basilica in Rome, Saint Basil__ Cathedral in Moscow, neither Westminster Abbey in London, nor Saint Patrick__ Cathedral in New York contain the Holy Spirit without the faith of their congregants.

...if a person remains in a state of unforgiveness the Spirit of the Lord will allow tormentors to enter him. That's what Christ told Peter when the disciple asked, "Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?" (Matt. 18:21).

Hook your audience with a tiny snag of truth, and the Holy Spirit will unravel the rest.

It is a good rule of thumb for spiritual directors to ask themselves, What truly constitutes our spiritual concern here? Am I really being attentive to the Lord in this? What things are getting in the way of our simple, humble intention towards the working of the Holy Spirit in this person's life? All human experience can be said to be spiritual in the largest sense, but spiritual direction should deal primarily with those qualities that seem most clearly and specifically spiritual, those that reveal the presence or leadings of God, or evidence of grace, working most directly in a person's life. This becomes increasingly important as spiritual direction progresses over time with any given individual. In the course of spiritual maturation, concern with superficial psychological experience must give way to a much more basic concern for the discernment of good and evil.

If you will have patience in difficulties you know the Holy Spirit is within you, if you will also have the strength to be thankful in troubles than is when the Holy Spirit shines through you.

To put it simply: the Holy Spirit bothers us. Because he moves us, he makes us walk, he pushes the Church to go forward. And we are like Peter at the Transfiguration: 'Ah, how wonderful it is to be here like this, all together!' ... But don't bother us. We want the Holy Spirit to doze off ... we want to domesticate the Holy Spirit. And that's no good. because he is God, he is that wind which comes and goes and you don't know where. He is the power of God, he is the one who gives us consolation and strength to move forward. But: to move forward! And this bothers us. It's so much nicer to be comfortable.

The fulness of the Spirit is not a question of our getting more of the Holy Spirit, but rather of the Holy Spirit getting more of us.

Our success depends on the Holy Spirit, who lives and acts through us.

[The Holy Spirit] is present as a whole to each and wholly present everywhere. He is portioned out impassably and participated in as a whole. He is like a sunbeam whose grace is present to the one who enjoys him as if he were present to such a one alone, and still he illuminates land and sea and is mixed with the air. Just so, indeed, the Spirit is present to each one who is fit to receive him, as if he were present to him alone, and still he sends out his grace that is complete and sufficient for all. The things that participate in him enjoy him to the extent that their nature allows, not to the extent that his power allows.

This is the tragedy and woe of the hour--that we neglect the most important One who could possibly be in our midst--the Holy Spirit of God. Then, in order to make up for His absence, we have to do something to keep up our own spirits.

You can spend all your life looking for things. The truth is that those things will elude you. Change your approach. Begin to seek God and you will see things running after you.

When you strip it of everything else, Pentecost stands for power and life. That's what came into the church when the Holy Spirit came down on the day of Pentecost.

The main duty of ministers is to be obedient to God, following the Holy Spirit to obey everything that He instructs them to do.

The manifestation of miracles without the maturity of saints through the teaching of God's word is a sign of deception but where there is the constant teaching of the truth of God's word the move of God's Spirit will never be lacking.

In the deepest sense, the Bible is not meant to be interpreted, but rather revealed!

We are inflamed, by Thy Gift we are kindled; and are carried upwards; we glow inwardly, and go forwards. We ascend Thy ways that be in our heart, and sing a song of degrees; we glow inwardly with Thy fire, with Thy good fire, and we go; because we go upwards to the peace of Jerusalem: for gladdened was I in those who said unto me, We will go up to the house of the Lord. There hath Thy good pleasure placed us, that we may desire nothing else, but to abide there for ever.

Those in whom the Spirit comes to live are God's new Temple. They are, individually and corporately, places where heaven and earth meet.

I am convinced that in the present time, in spite of the difficulties man has to meet another in a state of oblation, communion and gift of self, there are latent hidden forces in him which can be awakened in order to enable him to discover and live this reality of love and fidelity. In order to really penetrate into this mystery of the union of the couple, it is essential that each one acquire an interior maturity, a maturity that is perhaps rare. I would add that in order to be truly united and to remain truly faithful to one another, the couple must listen and be open to the Spirit of God who has reserved for Himself the science of the heart. The heart of man is satisfied only by the Infinite and to discover this Infinite in union he must open himself to the Spirit of God, a spirit of giving, of receiving. The union between the two spouses can thus deepen to such an extent that they enter in a mystical manner into the very life of God Himself.