In the white marble hall of the hotel, I'm waltzing with Rajat. The music is a river and we're dancing in it. It winds against our bodies, muscular as a serpent.
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Inevitably, though, there will always be a significant part of the past which can neither be burnt nor banished to the soothing limbo of forgetfulness_ myself. I was and still am that same ship which carried me to the new shore, the same vessel containing all the memories and dreams of the child in the brick house with the toy tea set. I am the shore I left behind as well as the home I return to every evening. The voyage cannot proceed without me.
Butterflies have always had wings; people have always had legs. While history is marked by the hybridity of human societies & the desire for movement, the reality of most of migration today reveals the unequal relations between rich & poor, between North and South, between whiteness and its others.
Diplomacy is so weak and prosaic. Diplomacy must never become an end, itself. Facts are so much more important in science. Yet, I'm beginning to appreciate the value of a soft word and a smile. --Unassimilated pg 294
Zoe leaned closer to Ruth, nearly nose to nose. __f they were made from better stuff, they would have pretended the fault was theirs. They would have made a moment of it--a pretty moment.
Every crossroad in life has four options _ quit, adapt, proceed, or accept, but quitting is a dead-end.
Immigration inevitably involves error and revision. What I imagined it would be, it's not. For better or worse, some mistake is unavoidable.
It is psychotic to draw a line between two places.It is psychotic to go.It is psychotic to look.Psychotic to live in a different country forever.Psychotic to lose something forever.The compelling conviction that something has been lost is psychotic.Even the aeroplane's dotted line on the monitor as it descends to Heathrow is purely weird ambient energy.It is psychotic to submit to violence in a time of great violence and yet it is psychotic to leave that home or country, the place where you submitted again and again, forever. Indeed, it makes the subsequent involuntary arrival a stressor for psychosis.
Also _ for there had been more than a few migrants aboard, yes, quite a quantity of wives who had been grilled by reasonable, doing-their-job officials about the length of and distinguishing moles upon their husbands_ genitalia, a sufficiency of children upon whose legitimacy the British Government had cast its ever-reasonable doubts _ mingling with the remnants of the plane, equally fragmented, equally absurd, there floated the debris of the soul, broken memories, sloughed-off selves, severed mother-tongues, violated privacies, untranslatable jokes, extinguished futures, lost loves, the forgotten meaning of hollow, booming words, land, belonging, home.
For us, they packed up their few worldly possessions and traveled across oceans in search of a new life.
Every immigrant who comes here should be required within five years to learn English or leave the country.
Getting my legal situation fixed takes a bit longer than we all thought: twelve years to be exact. Not a big deal. Only most of my life.
Raging crime, class warfare, invasive immigrants, light morals, public misbehavior. Always we convince ourselves that the parade of unwelcome and despised is a new phenomenon, which is why the phrase "the good old days" has passed from cliché to self-parody.
They were both lost in cities that would not pause even to shrug
God created every man to be free. The ability to choose whether to live free or enslaved, right or wrong, happy or in fear is something called freewill. Every man was born with freewill. Some people use it, and some people use any excuse not to. Nobody can turn you into a slave unless you allow them. Nobody can make you afraid of anything, unless you allow them. Nobody can tell you to do something wrong, unless you allow them. God never created you to be a slave, man did. God never created division or set up any borders between brothers, man did. God never told you hurt or kill another, man did. And in the end, when God asks you: "Who told you to kill one of my children?"And you tell him, "My leader."He will then ask you, "And are THEY your GOD?
The question of the stranger in a society which estranges everybody from it--while forcing everybody to assimilate their own alienation--takes cover under dubious and sinister masks.
But because divorce was so unheard of in middle-class Indian society, people looked at divorcées with a sort of incredulous shock and wonder, as if they were somehow criminals. They were ostracized from everyday life because of an invisible scarlet D hovering over them. Meanwhile, Second Wave feminism in the United States was changing attitudes about how women were treated in the workplace and in society, and how unmarried women were perceived in particular. Women were challenging age-old notions of their place in the world. Western media was full of unafraid, smart American women who published magazines, were marching in DC, and were generally making a lot of noise. No such phenomenon had reached our Indian shores. I__ sure my mother had read about the ERA movement, Roe v. Wade, and bra burnings. She, too, wanted the freedom to earn a living in a country where she wouldn__ be a pariah because of her marital status. We could have a fighting chance at surviving independently in the United States, versus being dependent on her father or a future husband in India. Conservative as he was, my grandfather K. C. Krishnamurti, or __ha-Tha,_ as I called him in Tamil, had encouraged her to leave my father after he witnessed how she had been treated. He respected women and loved his daughter and it must have broken his heart to see the situation she had married into. He, too, wanted us to have a second chance at happiness. America, devoid of an obvious caste system and outright misogyny, seemed to value hard work and the use of one__ mind; even a woman could succeed there. My grandfather was a closet feminist.
Why are you perpetuating a childhood you grew up despising? Pg 57