inferiority

A douchebag has an image to maintain. He is not real. He is the kind of guy who will change his last name into something cooler and more impressive.

I earnestly wish to point out in what true dignity and human happiness consists. I wish to persuade women to endeavor to acquire strength, both of mind and body, and to convince them that the soft phrases, susceptibility of heart, delicacy of sentiment, and refinement of taste, are almost synonymous with epithets of weakness, and that those beings are only the objects of pity, and that kind of love which has been termed its sister, will soon become objects of contempt.

10. Comparison is the root of all feelings of inferiority. The moment you begin examining other people__ strengths against your most obvious weaknesses, your self-esteem starts to crumble!

We are always immeasurably bigger than the little person we__e too often doomed ourselves to be.

Don't show your inferiority by climbing a stunted tree, show your superiority by climbing the longest and crooked one.

Superiority complex does not mean "pride" although it appears to be so in the eyes of those who want to see it so. When you feel a higher esteem over the obstacles you desire to surmount, you highly overcome them and can still count a reserved energy to spare!

People with inferiority intentions do not go after their dreams not because they can't go; but because their passion is not strong enough to turn the wheels of success...and there they go, becoming losers, defeated by their obstacles!

Leaders create a conducive environment for followers to accomplish their respective dreams. True leaders never fall for anything inferior!

Simply minding one's own business is more offensive than being intrusive. Without ever saying a word one can make a person feel less-than.

Men__ economic privilege, their social value, the prestige of marriage, the usefulness of masculine support__ll these encourage women to ardently want to please men. They are on the whole still in a state of serfdom. It follows that woman knows and chooses herself not as she exists for herself but as man defines her. She thus has to be described first as men dream of her since her being-for-men is one of the essential factors of her concrete condition.

Life for both sexes--and I looked at them, shouldering their way along the pavement--is arduous, difficult, a perpetual struggle. It calls for gigantic courage and strength. More than anything, perhaps, creatures of illusion as we are, it calls for confidence in oneself. Without self-confidence we are as babes in the cradle. And how can we generate this imponderable quality, which is yet so invaluable, most quickly? By thinking that other people are inferior to oneself. By feeling that one has some innate superiority-- it may be wealth, or rank, a straight nose, or the portrait of a grandfather by Romney-- for there is no end to the pathetic devices of the human imagination-- over other people.

The barrier during self-improvement is not so much that we hate learning, rather we hate being taught. To learn entails that the knowledge was achieved on one's own accord - it feels great - but to be taught often leaves a feeling of inferiority. Thus it takes a bit of determination and a lot of humility in order for one to fully develop.

My method is atheism. I find the atheistic outlook provides a favourable background for cosmopolitan practices. Acceptance of atheism at once pulls down caste and religious barriers between man and man. There is no longer a Hindu, a Muslim or a Christian. All are human beings. Further, the atheistic outlook puts man on his legs. There is neither divine will nor fate to control his actions. The release of free will awakens Harijans [lowest caste] and the depressed classes from the stupor of inferiority into which they were pressed all these ages when they were made to believe that they were fated to be untouchables. So I find the atheistic outlook helpful for my work [helping people]. After all it is man that created god to make society moral and to silence restless inquisitiveness about the how and why of natural phenomena. Of course god was useful though a falsehood. But like all falsehoods, belief in god also gave rise to many evils in course of time and today it is not only useless but harmful to human progress. So I take to the propagation of atheism as an aid to my work. The results justify my choice.

One who enjoys finding errors will then start creating errors to find.

Society as a whole is more and more splitting up into two great hostile camps

Inferiority is not banal or incidental even when it happens to women. It is not a petty affliction like bad skin orcircles under the eyes. It is not a superficial flaw in an otherwiseperfect picture. It is not a minor irritation, nor is it a trivialinconvenience, an occasional aggravation, or a regrettable but(frankly) harmless lapse in manners. It is not a __oint of view__hat some people with soft skins find _ offensive. _ It is the deepand destructive devaluing of a person in life, a shredding of dignity and self-respect, an imposed exile from human worthand human recognition, the forced alienation of a person fromeven the possibility of wholeness or internal integrity. Inferiorityputs rightful self-love beyond reach, a dream fragmented byinsult into a perpetually recurring nightmare; inferiority createsa person broken and humiliated inside. The fragments__cattered pieces and sharp slivers of someone who can neverbe made whole__re then taken to be the standard of what isnormal in her kind: women are like that. The insult that hurther__nferiority as an assault, ongoing since birth__s seen as aconsequence, not a cause, of her so-called nature, an inferior nature. In English, a graceful language, she is even called apiece. It is likely to be her personal experience that she is insufficientlyloved. Her subjectivity itself is second-class, her experiencesand perceptions inferior in the world as she is inferiorin the world. Her experience is recast into a psychologicallypejorative judgment: she is never loved enough because she isneedy, neurotic, the insufficiency of love she feels being in andof itself evidence of a deep-seated and natural dependency. Herpersonal experiences or perceptions are never credited as havinga hard core of reality to them. She is, however, never lovedenough. In truth; in point of fact; objectively: she is never lovedenough. As Konrad Lorenz wrote: _ I doubt if it is possible tofeel real affection for anybody who is in every respect one__ inferior._ 1 There are so many dirty names for her that one rarelylearns them all, even in one__ native language.

Possibly when the professor insisted a little too emphatically upon the inferiority of women, he was concerned not with their inferiority, but with his own superiority.

Inferiority intentions are sample chapters of defeated stories... Courageous beginnings are examples of true leadership values!