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Imagine a young Isaac Newton time-travelling from 1670s England to teach Harvard undergrads in 2017. After the time-jump, Newton still has an obsessive, paranoid personality, with Asperger__ syndrome, a bad stutter, unstable moods, and episodes of psychotic mania and depression. But now he__ subject to Harvard__ speech codes that prohibit any __isrespect for the dignity of others_; any violations will get him in trouble with Harvard__ Inquisition (the __ffice for Equity, Diversity, and Inclusion_). Newton also wants to publish PhilosophiƦ Naturalis Principia Mathematica, to explain the laws of motion governing the universe. But his literary agent explains that he can__ get a decent book deal until Newton builds his __uthor platform_ to include at least 20k Twitter followers _ without provoking any backlash for airing his eccentric views on ancient Greek alchemy, Biblical cryptography, fiat currency, Jewish mysticism, or how to predict the exact date of the Apocalypse.Newton wouldn__ last long as a __ublic intellectual_ in modern American culture. Sooner or later, he would say __ffensive_ things that get reported to Harvard and that get picked up by mainstream media as moral-outrage clickbait. His eccentric, ornery awkwardness would lead to swift expulsion from academia, social media, and publishing. Result? On the upside, he__ drive some traffic through Huffpost, Buzzfeed, and Jezebel, and people would have a fresh controversy to virtue-signal about on Facebook. On the downside, we wouldn__ have Newton__ Laws of Motion.

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One day at Fenner's (the university cricket ground at Cambridge), just before the last war, G. H. Hardy and I were talking about Einstein. Hardy had met him several times, and I had recently returned from visiting him. Hardy was saying that in his lifetime there had only been two men in the world, in all the fields of human achievement, science, literature, politics, anything you like, who qualified for the Bradman class. For those not familiar with cricket, or with Hardy's personal idiom, I ought to mention that __he Bradman class_ denoted the highest kind of excellence: it would include Shakespeare, Tolstoy, Newton, Archimedes, and maybe a dozen others. Well, said Hardy, there had only been two additions in his lifetime. One was Lenin and the other Einstein.

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In the discoveries of science the harmony of the spheres is also now the harmony of life. And as the eerie illumination of science penetrates evermore deeply into the order of nature, the cosmos appears increasingly to be a vast system finely tuned to generate life and organisms of biology very similar, perhaps identical, to ourselves. All the evidence available in the biological sciences supports the core proposition of traditional natural theology - that the cosmos is a specially designed whole with life and mankind as a fundamental goal and purpose, a whole in which all facets of reality, from the size of galaxies to the thermal capacity of water, have their meaning and explanation in this central fact.Four centuries after the scientific revolution apparently destroyed irretrievably man's special place in the universe, banished Aristotle, and rendered teleological speculation obsolete, the relentless stream of discovery has turned dramatically in favor of teleology and design, and the doctrine of the microcosm is reborn. As I hope the evidence presented in this book has shown, science, which has been for centuries the great ally of atheism and skepticism, has become at last, in the final days of the second millennium, what Newton and many of its early advocates had so fervently wished - the "defender of the anthropocentric faith.

MD
Michael Denton

Nature's Destiny: How the Laws of Biology Reveal Purpose in the Universe

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A number of years ago, when I was a freshly-appointed instructor, I met, for the first time, a certain eminent historian of science. At the time I could only regard him with tolerant condescension.I was sorry of the man who, it seemed to me, was forced to hover about the edges of science. He was compelled to shiver endlessly in the outskirts, getting only feeble warmth from the distant sun of science- in-progress; while I, just beginning my research, was bathed in the heady liquid heat up at the very center of the glow.In a lifetime of being wrong at many a point, I was never more wrong. It was I, not he, who was wandering in the periphery. It was he, not I, who lived in the blaze.I had fallen victim to the fallacy of the 'growing edge;' the belief that only the very frontier of scientific advance counted; that everything that had been left behind by that advance was faded and dead.But is that true? Because a tree in spring buds and comes greenly into leaf, are those leaves therefore the tree? If the newborn twigs and their leaves were all that existed, they would form a vague halo of green suspended in mid-air, but surely that is not the tree. The leaves, by themselves, are no more than trivial fluttering decoration. It is the trunk and limbs that give the tree its grandeur and the leaves themselves their meaning., 'it is because I have stood on the shoulders of giants.

IA
Isaac Asimov

Adding a Dimension: Seventeen Essays on the History of Science

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And so from then onwards, Daniel understood that the point of this grueling sundial project was not merely to plot the curve but to understand why each curve was shaped as it was. To put it another way, Isaac wanted to be able to walk up to a blank wall on a cloudy day, stab a gnomom into it, and draw all of the curves simply by knowing where shadow would pass. This was the same thing as knowing where the sun would be in the sky and that was the same as knowing where the Earth was in its circuit around the sun, and in its daily rotation. Though as months went on, Daniel understood that Isaac wanted to be able to do the same thing even if the blank wall happened to be situated on, say, the moon that Christiaan Huygens had lately discovered revolving around Saturn. Exactly how this might be accomplished was a question with ramifications that extended into such fields as would Isaac, and Daniel for that matter, be thrown out of Trinity College? Were the Earth and all the works of man nearing the end of a long, relentless decay that had begun with the expulsion from Eden, and that would very soon culminate in the apocalypse? Or might things actually be getting better, with the promise of continuing to do so? Did people have souls? Did they have free will?

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There was yet another disadvantage attaching to the whole of Newton__ physical inquiries, ... the want of an appropriate notation for expressing the conditions of a dynamical problem, and the general principles by which its solution must be obtained. By the labours of LaGrange, the motions of a disturbed planet are reduced with all their complication and variety to a purely mathematical question. It then ceases to be a physical problem; the disturbed and disturbing planet are alike vanished: the ideas of time and force are at an end; the very elements of the orbit have disappeared, or only exist as arbitrary characters in a mathematical formula.

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There was no feeling of dedication because it was absolutely involuntary. I do not doubt that if the Marines had asked for volunteers for an impossible campaign such as Guadalcanal, almost everyone now fighting would have stepped forward. But that is sacrifice; that is voluntary. Being expended robs you of the exultation, the self-abnegation, the absolute freedom of self-sacrifice. Being puts one in the role of victim rather than sacrificer, and there is always something begrudging in this. I doubt if Isaac would have accepted the knife of his father, Abraham, entirely without reproach; yet, for the same master, he would have gladly gone to his death a thousand times. The world is full of the sacrifice of heroes and martyrs, but there was only one Victim.

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The analytical geometry of Descartes and the calculus of Newton and Leibniz have expanded into the marvelous mathematical method__ore daring than anything that the history of philosophy records__f Lobachevsky and Riemann, Gauss and Sylvester. Indeed, mathematics, the indispensable tool of the sciences, defying the senses to follow its splendid flights, is demonstrating today, as it never has been demonstrated before, the supremacy of the pure reason.

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It is good to recall that three centuries ago, around the year 1660, two of the greatest monuments of modern history were erected, one in the West and one in the East; St. Paul's Cathedral in London and the Taj Mahal in Agra. Between them, the two symbolize, perhaps better than words can describe, the comparative level of architectural technology, the comparative level of craftsmanship and the comparative level of affluence and sophistication the two cultures had attained at that epoch of history. But about the same time there was also created__nd this time only in the West__ third monument, a monument still greater in its eventual import for humanity. This was Newton's Principia, published in 1687. Newton's work had no counterpart in the India of the Mughals.

AS
Abdus Salam

Ideals & Realities 2/E