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Shrouded as he was for a decade in an apparent cloak of anonymity and obscurity, Osama bin Laden was by no means an invisible man. He was ubiquitous and palpable, both in a physical and a cyber-spectral form, to the extent that his death took on something of the feel of an exorcism. It is satisfying to know that, before the end came, he had begun at least to guess at the magnitude of his 9/11 mistake. It is essential to remember that his most fanatical and militant deputy, Abu Musab al-Zarqawi, did not just leave his corpse in Iraq but was isolated and repudiated even by the minority Sunnis on whose presumed behalf he spilled so much blood and wrought such hectic destruction. It is even more gratifying that bin Laden himself was exposed as an excrescence on the putrid body of a bankrupt and brutish state machine, and that he found himself quite unable to make any coherent comment on the tide__ne hopes that it is a tide, rather than a mere wave__f demand for an accountable and secular form of civil society. There could not have been a finer affirmation of the force of life, so warmly and authentically counterposed to the hysterical celebration of death, and of that death-in-life that is experienced in the stultifications of theocracy, where womanhood and music and literature are stifled and young men mutated into robotic slaughterers.

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Don't hate the Muslims or Islam. Hate if you must, the fundamentalists who consistently compel the human society to turn away from even the peace loving Muslims. However, the term hate would be an understatement when we are referring to the fundamentalists. The fundamentalists are the biggest enemies of the human race. Without the presence of the fundamentalist inspiration, no violence in the name of religion shall ever fester on this planet. People from all religious, spiritual and non-religious background shall live in harmony, enriching each other's lives, if there are no fundamentalists to divide them apart.

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In the pragmatist, streetwise climate of advanced postmodern capitalism, with its scepticism of big pictures and grand narratives, its hard-nosed disenchantment with the metaphysical, 'life' is one among a whole series of discredited totalities. We are invited to think small rather than big _ ironically, at just the point when some of those out to destroy Western civilization are doing exactly the opposite. In the conflict between Western capitalism and radical Islam, a paucity of belief squares up to an excess of it. The West finds itself faced with a full-blooded metaphysical onslaught at just the historical point that it has, so to speak, philosophically disarmed. As far as belief goes, postmodernism prefers to travel light: it has beliefs, to be sure, but it does not have faith.

TE
Terry Eagleton

The Meaning of Life

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Identity politics is killings free speech on campus, silencing Muslim women struggle, boosting both Islamism and the far Right and pushing reconciled Muslim voices to the fringes. It makes implicit assumptions about Islam - from an Islamist, Left or Right- perspective - and insists all Muslims must adhere to that definition or be regarded not truly Muslim. It ignores the fact that most ordinary Muslims are not in favour of a violent and that in surveys and polls they support British values more than the general UK population. Yet the myth persists that the ideology of Islamism is the true expression of what it means to be Muslim.

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Remaining for a moment with the question of legality and illegality: United Nations Security Council Resolution 1368, unanimously passed, explicitly recognized the right of the United States to self-defense and further called upon all member states 'to bring to justice the perpetrators, organizers and sponsors of the terrorist attacks. It added that 'those responsible for aiding, supporting or harboring the perpetrators, organizers and sponsors of those acts will be held accountable.' In a speech the following month, the United Nations Secretary General Kofi Annan publicly acknowledged the right of self-defense as a legitimate basis for military action. The SEAL unit dispatched by President Obama to Abbottabad was large enough to allow for the contingency of bin-Laden's capture and detention. The naïve statement that he was 'unarmed' when shot is only loosely compatible with the fact that he was housed in a military garrison town, had a loaded automatic weapon in the room with him, could well have been wearing a suicide vest, had stated repeatedly that he would never be taken alive, was the commander of one of the most violent organizations in history, and had declared himself at war with the United States. It perhaps says something that not even the most casuistic apologist for al-Qaeda has ever even attempted to justify any of its 'operations' in terms that could be covered by any known law, with the possible exception of some sanguinary verses of the Koran.

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It was sometimes feebly argued, as the political and military war against this enemy ran into difficulties, that it was 'a war without end.' I never saw the point of this plaintive objection. The war against superstition and the totalitarian mentality is an endless war. In protean forms, it is fought and refought in every country and every generation. In bin Ladenism we confront again the awful combination of the highly authoritarian personality with the chaotically nihilist and anarchic one. Temporary victories can be registered against this, but not permanent ones. As Bertold Brecht's character says over the corpse of the terrible Arturo Ui, the bitch that bore him is always in heat. But it is in this struggle that we develop the muscles and sinews that enable us to defend civilization, and the moral courage to name it as something worth fighting for.

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We don't have the luxury to say that, there is no hope for reform in Islam, because by saying this, we would be disavowing the entire peace-loving Muslim population of the world. We cannot leave our Muslim sisters and brothers behind to be oppressed by their own priestly tyrants, while the rest of the world keeps progressing with an open mind. The entire civilized society of the world, must put their heart and soul to get Islam liberated from the shackles of fundamentalism. Conscience must triumph over orthodox barbarianism, otherwise there would be no hope for the progress and wellbeing of humanity as a truly wise species.

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Needless to say, there are people who hate Arabs, Somalis, and other immigrants from predominantly Muslim societies for racist reasons. But if you can__ distinguish that sort of blind bigotry from a hatred and concern for dangerous, divisive, and irrational ideas__ike a belief in martyrdom, or a notion of male __onor_ that entails the virtual enslavement of women and girls__ou are doing real harm to our public conversation. Everything I have ever said about Islam refers to the content and consequences of its doctrine. And, again, I have always emphasized that its primary victims are innocent Muslims__specially women and girls.