joseph-campbell

Follow your heart. Then root its longing with the facts.

But if we are to grasp the full value of the materials, we must note that myths are not exactly comparable to dream. Their figures originate from the same sources -- the unconscious wells of fantasy-- and their grammar is the same, but they are not the spontaneous products of sleep. On the contrary their patterns are consciously controlled. And their understood function is to serve as powerful picture language for the communication of traditional wisdom.

Stories are masks of God.That's a story, too, of course. I made it up, in collaborations with Joseph Campbell and Scheherazade, Jesus and the Buddha and the Brother's Grimm.Stories show us how to bear the unbearable, approach the unapproachable, conceive the inconceiveable. Stories provide meaning, texture, layers and layers of truth.Stories can also trivialize. Offered indelicately, taken too literally, stories become reductionist tools, rendering things neat and therefore false. Even as we must revere and cherish the masks we variously create, Campbell reminds us, we must not mistake the masks of God for God.So it seemes to me that one of the most vital things we can teach our children is how to be storytellers. How to tell stories that are rigorously, insistently, beautifully true. And how to believe them.

Mythology is composed by poets out of their insights and realizations. Mythologies are not invented they are found. You can no more tell us what your dream is going to be tonight than we can invent a myth. Myths come from the mystical region of essential experience.

Myths, legends and stories are the signposts previous generations have left us so we don't have to figure out our own personal journey in solitude!They have to be metaphorical, because their interpretation will be different for each individual life!

Wherever the poetry of myth is interpreted as biography, history or science, it is killed.

Humor is the touchstone of the truly mythological as distinct from the more literal-minded and sentimental theological mood.

A ritual is the enactment of a myth. And, by participating in the ritual, you are participating in the myth. And since myth is a projection of the depth wisdom of the psyche, by participating in a ritual, participating in the myth, you are being, as it were, put in accord with that wisdom, which is the wisdom that is inherent within you anyhow. Your consciousness is being re-minded of the wisdom of your own life. I think ritual is terribly important.

The Holy Fool is always considered a dummy by the smart, hip people who really know the score. There__ a mysterious blight on the land, nothing will grow and no one knows how to break the spell. The Holy Fool sets out to find the cause, right the wrong, save the people. He__ told he can__ do it, that he__ too dumb, too weak, too something, hearing from all quarters, __hat__ not how we do things here," and __ou just don__ understand." But he goes ahead anyway.

I would say that all our sciences are the material that has to be mythologized. A mythology gives spiritual import - what one might call rather the psychological, inward import, of the world of nature round about us, as understood today. There's no real conflict between science and religion ... What is in conflict is the science of 2000 BC ... and the science of the 20th century AD.

The hero, the waker of his own soul, is himself but the convenient means of his own dissolution.

I remember sitting in this cabin in Alaska one evening reading over the notes of all these encounters, and recalling Joseph Campbell, who wrote in the conclusion to 'Primitive Mythology' that men do not discover their gods, they create them. So do they also, I thought, looking at the notes before me, create their animals.

What if we choose not to do the things we are supposed to do? The principal gain is a sense of an authentic act _ and an authentic life. It may be a short one, but it is an authentic one, and that's a lot better than those short lives full of boredom. The principal loss is security. Another is respect from the community. But you gain the respect of another community, the one that is worth having the respect of.