most people live their life as if their justification depends on their sanctification: if I do and become all that I must do and become, God will love me and accept me.
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I'm afraid that in the United States of America today the prevailing doctrine of justification is not justification by faith alone. It is not even justification by good works or by a combination of faith and works. The prevailing notion of justification in our culture today is justification by death. All one has to do to be received into the everlasting arms of God is to die.
Our guilt has its uses. It justifies much in the lives of others.
The world hates the truth and all that share it, and so if you share truth eventually you will be hated by the world if you are not ready.
Incurable diseases will eventually force mankind to justify disruptive nanotech and genetic engineering.
I paved the path to the very place I don__ want to be. But passing the blame off to someone else doesn__ put me any place else.
In short, an astonishingly broad spectrum of theologies of justification existed in the later medieval period, encompassing practically every option that had not been specifically condemned as heretical by the Council of Carthage. In the absence of any definitive magisterial pronouncement concerning which of these options (or even what range of options) could be considered authentically catholic, it was left to each theologian to reach his own decision in this matter. A self-perpetuating doctrinal pluralism was thus an inevitability.
Justification is the new creation of the new man, and sanctification his preservation until the day of Jesus Christ.
To incessantly blame others for my shortcomings is cowardice borne of fear, fed by fear, and haunted by fear. To be steadfastly accountable for my shortcomings is bravery borne of God, fed by God, and blessed by God.
Most people, if they know they have done wrong, foolishly suppose they can conceal their error by defending it, and finding a justification for it; but in my belief there is only one medicine for an evil deed, and that is for the guilty man to admit his guilt and show that he is sorry for it. Such an admission will make the consequences easier for the victim to bear, and the guilty man himself, by plainly showing his distress at former transgressions, will find good grounds of hope for avoiding similar transgressions in the future.
After years of working with missionaries, I am tempted to conclude that their endeavors merely prolong a dying race's agonies for ten or twenty years. The merciful plowman shoots a trusty horse grown too old for service. As philanthropists, might it not be our duty to likewise ameliorate the savages' sufferings by hastening their extinction? Think of your Red Indians, Adam, think on the treaties you Americans abrogate & renege on, time & time & time again. More humane, surely & more honest, just to knock the savages on the head & get it over with?
We cry down the law in respect of justification, but we set it up as a rule of sanctification. The law sends us to the Gospel that we may be justified; and the Gospel sends us to the law again to inquire what is our duty as those who are justified.
The problem that I think I have with God is often not a problem at all. Rather, it is most frequently a tired misperception where I have made God what I need Him to be in order to justify my rejection of Him.
Darkness should never be an excuse to quit, for with God, darkness is the exact stuff that light was built for.
The worst of it is that while we continue to sink deeper into the muck and mire that we__e created, in the very descent itself we ignorantly declare that in reality we are rising. And until desperation has crippled us sufficiently to confess the lie that we are lifting ourselves out of this mess, and until the panic of utter hopelessness has driven us to completely surrender all of the pathetic contrivances that we__e fashioned that have put us there, we will never realize that God has readied solid ground that stands but a single step away
Survival justifies any means.
You can dress up greed, but you can__ stop the stench.
How many times has our conscience firmly prompted us to __raw the line,_ and we showed up with an eraser?