les-misérables

Cosette, by learning that she was beautiful, lost the grace of not knowing it; an exquisite grace, for beauty heightened by artlessness is ineffable, and nothing is so adorable as dazzling innocence, going on her way, and holding in her hand, all unconsciousness, the key of a paradise.

It is a mournful task to break the sombre attachments of the past.

Oh! if the good hearts had the fat purses, how much better everything would go!

If they had had a different neighbour, one less sel-absorbed and more concerned for others, a man of normal, charitable instincts, their desperate state would not have gone unnoticed, their distress-signals would have been heard, and perhaps they would have been rescued by now. Certainly they appeared utterly depraved, corrupt, vile and odious; but it is rare for those who have sunk so low not to be degraded in the process, and there comes a point, moreover, where the unfortunate and the infamous are grouped together, merged in a single, fateful world. They are les misérables - the outcasts, the underdogs. And who is to blame? Is it not the most fallen who have most need for charity?

He was troubled; this brain, so limpid in its blindness, had lost its transparency; there was a cloud in this crystal.

That it was no doubt a dark hour, but that he should get through it; that after all he held his destiny, evil as it might be, in his own hand; that he was master of it. He clung to that thought.

So long as there shall exist, by virtue of law and custom, decrees of damnation pronounced by society, artificially creating hells amid the civilization of earth, and adding the element of human fate to divine destiny; so long as the three great problems of the century__he degradation of man through pauperism, the corruption of woman through hunger, the crippling of children through lack of light__re unsolved; so long as social asphyxia is possible in any part of the world;__n other words, and with a still wider significance, so long as ignorance and poverty exist on earth, books of the nature of Les Misérables cannot fail to be of use. HAUTEVILLE HOUSE, 1862. [Translation by Isabel F. Hapgood]

In the chaos of sentiments and passions which defend a barricade, there is something of everything; there is bravery, youth, honor, enthusiasm, the ideal, conviction, the eager fury of the gamester, and above all, intervals of hope.

To breathe Paris is to preserve one's soul.

Monsieur, innocence is its own crown! Innocence has only to act to be noble! She is as august in rags as fleur de lys.

He thought of that heroic Colonel Pontmercy . . . who had left upon every field of victory in Europe drops of that same blood which he, Marius, had in his veins, who had grown grey before his time in discipline and in command, who had lived with his sword-belt buckled, his epaulets falling on his breast, his cockade blackened by powder, his forehead wrinkled by the cap, in the barracks, in the camp, in the bivouac, in the ambulance, and who after twenty years had returned from the great wars with his cheek scarred, his face smiling, simple, tranquil, admirable, pure as a child, having done everything for France and nothing against her.

If no one loved, the sun would go out.

The night was starless and very dark. Without doubt, in the gloom some mighty angel was standing, with outstretched wings, awaiting the soul.

One can say that Javert is our conscience. The ever lurking presence of the law and our own condemnation. The tension between who we were and who we are and who we can be. Javert represents that inescapable, shameful past that forever haunts and persues one's conscience. Javert is the man of the law, and... There are no surprises with the law. The principle of retribution is simple and monotonous, like Euclidean logic. It's closed to all alternatives and shut up against divine or human intervention... Indeed, Javert represents the merciless application of the law, the blind Justice that in the end is befuddled by hope and the possibility of redemption without punishment.

Let us show that, if the people abandon the republicans, the republicans do not abandon the people.

. . . for men felt therein the presence of that great human thing which is called law, and that great divine thing which is called justice.

Darks drifts covered the horizon. A strange shadow approaching nearer and nearer, was spreading little by little over men, over things, over ideas; a shadow which came from indignations and from systems. All that had been hurriedly stifled was stirring and fermenting. Sometimes the conscious of the honest man caught its breath, there was so much confusion in that air in which sophisms were mingled with truths. Minds trembled in the social anxiety like leaves at the approach of the storm. The electric tension was so great that at certain moments any chance-comer, thought unknown, flashed out. Then the twilight darkness fell again. At intervals, deep and sullen mutterings enabled men to judge of the amount of lightning in the cloud.