liberation

Accept yourself: flaws, quirks, talents, secret thoughts, all of it, and experience true liberation.

Military intervention cannot liberate women because it is embedded within a set of assumptions, beliefs, and social relations that reinforce and reproduce gender inequality, as well as other social inequalities within and across nation-states. Military intervention depends upon a belief in the legitimacy of armed violence in resolving political problems, which in turn depends upon our adherence to particular ideas about what it means to be a man or a woman.

It__ not enough to say it; you would need to take it out of your mouth, you would need to become it. You would need to become what you were born to be.

Each of us repeats Adam__ journey and acknowledges, with the loss of innocence, that he is mortal. Weep and pray, O Arseny. And do not fear death, for death is not just the bitterness of parting. It is also the joy of liberation._ (Laurus, p. 30)

Forgiveness is the process of dropping off your emotional baggage.

Self-love is self liberation

Self-hatred is self-imprisonment. Self-forgiveness is self-liberation. You have the right to suppress yourself, oppress yourself and depress yourself. You have the right to impress yourself too. Feel happy!

People tended to forgive only partially. They forgave in order to, one day, get a chance to remind those they__ forgiven about their failings. They forgave to feel righteous. That__ why forgiveness was so painful _ because it meant conceding. It meant letting go of her case without a rebuttal. True forgiveness knew no justice. It was liberating, most probably_ but freedom comes at a cost. Freedom is never free.

Who is considered as not living in the worldly life? The person who doesn__ have focus on the non-Self. ___ (the Gnani Purush) do not live in the worldly life even for one moment. Liberation (Moksha) is to be found through the one who does not live in the worldly life. What can you not attain through the grace of such a person?

The person who wants to progress on the path of Vitrag (the enlightened ones), should keep the focus of the awareness to progress from the non-auspicious (bad) to the auspicious (good). And if one wants to go to final Liberation [moksha], he should keep __ure focus as the Self (Soul)_ (shuddha upayog). The person, who wants to go to Moksha, should not concern himself with the auspicious (good) or the inauspicious (bad). He should keep them both as the things to be cleared out.

Absence of conflict creating intents is itself Moksh (Ultimate Liberation).

What is it that doesn__ allow you to go to moksha? Obstinacy!

Moksha (ultimate liberation) means that you just have to change your vision.

If you want to go to moksha (attain ultimate liberation), you will have to become simple and straightforward. Being obstinate won__ work there. You will have to remove all the tubers; become totally free from intellect (abudh).

What does Jinmudra (Tirthankar God__ sitting posture) say? The lotus position of Vitrag Lords, one hand and foot placed over the other, preaches, __h, humans! Understand this if you have the wisdom. You have already brought with you the food, drink and all things you need; therefore, let go of the awareness that __ am the doer_ and make effort to attain Moksha (ultimate liberation)!

Shukladhyan (pure contemplation of the Self, the Soul) is the direct cause for moksha (liberation). Dharmadhyan (auspicious contemplation; to hurt no one, give happiness to others) is the indirect cause for moksh (liberation). Artadhyan (inner mournful contemplation that hurts the self) is a cause for a birth in animal life form (non-human). Raudradhyan (wrathful contemplation that hurts the self and others) is a cause for a life in hell.

If one has egoism without my-ness, he will go to moksha; all this entrapment is there because of egoism with my-ness!

Where the __harging_ (of karma) stops, there lies the symptoms (signs) of attaining moksha.