moksha

If you want to travel on the path of moksha (ultimate liberation), __ou_ (the Self) do not have to __o_ anything. And if you want to wander in the worldly life, __ou_ have to __o_ everything.

BASIC LIFE ATTRIBUTESFour purusharthas or goals of the life be,So very crystal clear in life undisputedly;1Artha getting useful wealth and prosperity,Finding the meaning for living herein truly;2Kama fulfilling desires, acting repeatedly,It the physical, material desire fulfillment be;14Dharma _ the foundation of all human goals be,Refers to obligations, conduct, moral duties;25Moksha _ the liberation from the web of maya be,Freedom from the cycles of birth and death clearly;33As all the rivers must lead to the sea eventually,All spiritual paths leading to the same goal finally;43And all of the variety of life are created certainly,By combination of the three Gunas undisputedly.44

Who is considered as not living in the worldly life? The person who doesn__ have focus on the non-Self. ___ (the Gnani Purush) do not live in the worldly life even for one moment. Liberation (Moksha) is to be found through the one who does not live in the worldly life. What can you not attain through the grace of such a person?

The person who wants to progress on the path of Vitrag (the enlightened ones), should keep the focus of the awareness to progress from the non-auspicious (bad) to the auspicious (good). And if one wants to go to final Liberation [moksha], he should keep __ure focus as the Self (Soul)_ (shuddha upayog). The person, who wants to go to Moksha, should not concern himself with the auspicious (good) or the inauspicious (bad). He should keep them both as the things to be cleared out.

Absence of conflict creating intents is itself Moksh (Ultimate Liberation).

What is it that doesn__ allow you to go to moksha? Obstinacy!

Moksha (ultimate liberation) means that you just have to change your vision.

If you want to go to moksha (attain ultimate liberation), you will have to become simple and straightforward. Being obstinate won__ work there. You will have to remove all the tubers; become totally free from intellect (abudh).

What does Jinmudra (Tirthankar God__ sitting posture) say? The lotus position of Vitrag Lords, one hand and foot placed over the other, preaches, __h, humans! Understand this if you have the wisdom. You have already brought with you the food, drink and all things you need; therefore, let go of the awareness that __ am the doer_ and make effort to attain Moksha (ultimate liberation)!

Shukladhyan (pure contemplation of the Self, the Soul) is the direct cause for moksha (liberation). Dharmadhyan (auspicious contemplation; to hurt no one, give happiness to others) is the indirect cause for moksh (liberation). Artadhyan (inner mournful contemplation that hurts the self) is a cause for a birth in animal life form (non-human). Raudradhyan (wrathful contemplation that hurts the self and others) is a cause for a life in hell.

If one has egoism without my-ness, he will go to moksha; all this entrapment is there because of egoism with my-ness!

Where the __harging_ (of karma) stops, there lies the symptoms (signs) of attaining moksha.

Only when the seeker is lost, the truth is there. Seek, and you will miss. Seek not, and you will find. The very seeking becomes a barrier to truth, to the ultimate experience.

What you know can never be the beyond. Whatever you experience is not the beyond. If there is any beyond, this movement of 'you' is absent. The absence of this movement probably is the beyond, but the beyond can never be experienced by you; it is when the 'you' is not there. Why are you trying to experience a thing that cannot be experienced?

If one__ mind becomes conflict-free, that is __oksha_; conflict filled mind, that is worldly life.

Moksha (Liberation) is to become free from gathering & dispersing of circumstances.

When there is no venom (poison) of any kind in your eyes, when a liberated smile is seen, then people will do your darshan (will come to see you with intent of worship).

Mind is indeed that which takes one to Moksha, and it is also the mind that makes one wander around in the worldly life. One needs to just turn it in the right direction. It had been turned in the wrong direction, and so it needs to be turned in the right direction.