moksha

Complete departure of kashay (anger-pride-deceit-greed) is Moksha (Liberation). At first, there is the departure of kashays and then there will be __hat_ [Liberation].

When you become worthy of people__ worship, you will be able to attain moksha (liberation), you cannot go to moksha just like that. Reproach (criticism) by people is the cause of a life in the lower realms.

As long one is not able to let go of the insistence on a certain opinion [faith, sect], he has not earned the right for Moksha [Ultimate Liberation]. He is not worthy of Moksha if he is in the sect. He is only worthy of material happiness; he is worthy of a celestial life.

Insistence on one__ own opinion can never lead to attainment of Moksha [Ultimate Liberation]. Only those who are free of insistence will attain Liberation.

If there is true __elfishness,_ then there is __iberation of the Self_, and that indeed is one__ own form (the Self).

The one who straightens out himself will attain moksha [will be liberated]. If you don__ straighten out, people will beat you into doing so. The doorway to moksha [ultimate liberation] is narrow, so how will you be able to enter if you are obstinate?

As long as there is the egoism of __-ness_ (hoonpanu) and the partiality towards __y-ness_ (marapanu), how can there be liberation till then?

Religion [dharma] originates where there is doer-ship [to do], Moksha [ultimate liberation] originates where there is understanding (to understand).

In reality, the outer instruments (hands, feet, eyes, etc) are not the hindrance (for liberation); it is the inner instrument (mind, intellect, chit and ego) that is obstructive.

If one discloses everything in speech he __esigns_ in his mind, he will attain Moksha [liberation] sooner. The mind is so restless that it will create whatever design it wants and ruin countless [future] lives.

The Lord states, __hat can one do to go to moksha? He can go if he attains the right belief of the Self; or if he attains the grace of the Gnani Purush_.

If one were to just understand the worldly life and what it is, he would attain liberation [moksha]. The worldly life is __elative_. And __ll these relatives are temporary adjustments_.

The one who knowingly gets cheated is entitled to liberation!

What is the one going to Moksha (attaining Liberation) like? He is someone who enjoys only the bliss of the __elf_.

Where there is any kind of doer-ship, there is karmic bondage, and where there is knower-ship and inner understanding, there is Moksha [Liberation].

Wherever there is kashay, there is no religion of the Vitarag at all. God does not want one to renounce anything. One needs to become free from kashays. Kashay-free state is considered the religion of moksha, while renouncing is considered religion of the world.

By doing actions, one will not attain Liberation [Moksha]; through understanding leads one to Liberation. The fruit (effect) of action is the worldly life [sansaar].

Where there is use of the buddhi [intellect], there is no Moksha [Liberation], and where there is Moksha, there the intellect is not needed. Samaj [Understanding] is needed.