liberation

Inauspicious intents (ashubh bhaav) binds demerit karma (paap), auspicious intents (shubh bhaav) binds merit karma (punya) and pure intents (shuddh bhaav) results in liberation (moksha).

The language for attaining Liberation [moksha] is beyond duality. The language for worldly life is with duality.

What are dualities? They are what creates the worldly life [sansaar]. And if one attains Liberation [moksha], he will be beyond dualities!

Physical action [paudgalik kriya] will give only worldly fruits; it will not go in vain. If you plant sugar cane, you will eat sweet food and if you plant bitter gourd, you will eat bitter food. Plant whichever taste appeals to you and if you want liberation [Moksha], then don__ plant anything. Stop sowing seeds altogether.

One's liberation begins once he does the darshan of kashaya-free (absence of inner anger, pride, deceit and greed) Gnani purush [the enlightened one]. Who is considered kashaya-free? The one whose state is that where there was no kashaya, there is no kashaya, and there never will be any. The one who is never in the state of the non-Self. Doing darshan of such a One brings ultimate well being.

Man has obeyed commands of the Mother, the Father, the Guru; but he has not obeyed the commands of __od_ (Bhagwan). Had he obeyed __od___ commands, his work (for liberation) would have been accomplished. Alas! He will follow his boss__ commands and even his wife__ commands!

Where there is even a trace of etiquette, there is no religion of moksha [ultimate liberation] there, nor any other religion. Religion is to be found in naturalness (saahajeekta)

God says that the one who does not find the worldly life boring at all, is not worthy of moksha [the ultimate liberation] at all. While earning money one gets bored, while not earning money one gets bored, everywhere one gets bored, then he is considered worthy of moksha.

All these objections are raised by people, has God raised them? He who wants to be free (attain Liberation) has no objections, and he who wants to be bound, he will have nothing but objections. People become addicts of objections.

One's __ife_ is __ractured_; he does not even know what he is living for. What is the essence of the human life? It is that one can attain whatever life form one wants, or he can attain ultimate liberation (moksha) if he wants moksha.

If you want to attain moksha (ultimate liberation), then you cannot give unsolicited advice. Give advice only when it is asked for. In order to give advice, you have to become the chief!

What will the ego not do? It is the ego that has given rise to all this. And when the ego leaves, there is Liberation.

As long as there is (worldly) selfish interest, there is no unity. Unity is attained with the ultimate intent of the Self [the intent of attaining self-realization, liberation].

What do the vitarags [the enlightened one] say? This world will keep on running, You do not interfere with anything in it. If you want to attain ultimate liberation (moksha) then you will have maintain a state of vitaragta (state free of attachment).

This world is not without causes. There is Moksha [ultimate liberation] when one__ causes stops. There is Moksha where everyone's 'claim' is completed. Without a cause, effect does not happen.

What do the Vitaraag [the enlightened one] say? __f you want to continue to remain in the worldly life, then do what people say, but if you want to attain Moksha [ultimate liberation], then do only what I say, then only you can go to Moksha!

Your anger, pride, deceit, and greed should be such that they hurt no one. If they are limited to where they only hurt only you and no one else, then the path of liberation is open.

Eternal love_ (sanatan sneha) is indeed moksha [ultimate liberation].