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I have considered the impudent accusations of Mr Dawkins with exasperation at his lack of serious scholarship. He has apparently not read the detailed discourses of Count Roderigo of Seville on the exquisite and exotic leathers of the Emperor's boots, nor does he give a moment's consideration to Bellini's masterwork, On the Luminescence of the Emperor's Feathered Hat. We have entire schools dedicated to writing learned treatises on the beauty of the Emperor's raiment, and every major newspaper runs a section dedicated to imperial fashion ... Dawkins arrogantly ignores all these deep philosophical ponderings to crudely accuse the Emperor of nudity ... Until Dawkins has trained in the shops of Paris and Milan, until he has learned to tell the difference between a ruffled flounce and a puffy pantaloon, we should all pretend he has not spoken out against the Emperor's taste. His training in biology may give him the ability to recognize dangling genitalia when he sees it, but it has not taught him the proper appreciation of Imaginary Fabrics.

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The human mind _ a product of the brain _ controls our ability to adapt to a hostile or friendly environment. Human beings are composed of fields of energy, some of which forces are positive, and other force fields are negative. We can use constructive reason to penetrate only a limited segment of the human mind, which projects discernible logical thought process. A person__ mind also houses dark areas of reality, the mysterious apparatus that eludes the grasp of human reason. We can never express the truth of a person with a precise lucid principle. A person must travel beyond realism in order to explore every facet of his or her being and live his or her most cherished dreams.

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In 1867, George Campbell, Duke of Argyll, had published The Reign of Law, a book that Darwin found deeply annoying. A supporter of Richard Owen, Campbell argued that while evolution (or "Development") might be observable in the fossil record, it was merely evidence of God's purpose. God, for example, would cause horses and oxen to evolve in time to meet human needs. The brightly colored plumage of birds, Campbell went on, were simply God's decorations of nature for humanity's enjoyment.

JC
Jonathan Clements

Darwin's Notebook: The Life, Times, and Discoveries of Charles Robert Darwin

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Natural selection is not only a parsimonious, plausible and elegant solution; it is the only workable alternative to chance that has ever been suggested. Intelligent design suffers from exactly the same objection as chance. It is simply not a plausible solution to the riddle of statistical improbability. And the higher the improbability, the more implausible intelligent design becomes. Seen clearly, intelligent design will turn out to be a redoubling of the problem. Once again, this is because the designer himself (/herself/itself) immediately raises the bigger problem of his own origin. Any entity capable of intelligently designing something as improbable as a Dutchman's Pipe (or a universe) would have to be even more improbable than a Dutchman's Pipe. Far from terminating the vicious regress, God aggravates it with a vengeance.