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materialism

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The marriage of reason and nightmare that dominated the 20th century has given birth to an ever more ambiguous world. Across the communications landscape move the spectres of sinister technologies and the dreams that money can buy. Thermo-nuclear weapons systems and soft-drink commercials coexist in an overlit realm ruled by advertising and pseudo-events, science and pornography. Over our lives preside the great twin leitmotifs of the 20th century _ sex and paranoia_In a sense, pornography is the most political form of fiction, dealing with how we use and exploit each other, in the most urgent and ruthless way.

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Detective-story writers give this thrill by exploiting the resources of the possible; however improbable the happenings in a detective story, they can and must be explained in terms that satisfy the reason. But in a ghost story, where natural laws are dispensed with, the whole point is that the happenings cannot be so explained. A ghost story that is capable of a rational explanation is as much an anomaly as a detective story that isn__. The one is in revolt against a materialistic conception of the universe, whereas the other depends on it.

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The world,_ he said, __rows hourly more and more sceptical of all that lies beyond its own narrow radius; and our men of science foster the fatal tendency. They condemn as fable all that resists experiment. They reject as false all that cannot be brought to the test of the laboratory or the dissecting-room. Against what superstition have they waged so long and obstinate a war, as against the belief of apparitions? And yet what superstition has maintained its hold upon the minds of men so long and so firmly? Show me any fact in physics, in history, in archaeology, which is supported by testimony so wide and so various. Attested by all races of men, in all ages, and in all climates, by the soberest sages of antiquity, by the rudest savage of today, by the Christian, the Pagan, the Pantheist, the Materialist, this phenomenon is treated as a nursery tale by the philosophers of our century. Circumstantial evidence weighs with them as a feather in the balance. The comparison of causes with effects, however valuable in physical science, is put aside as worthless and unreliable. The evidence of competent witnesses, however conclusive in a court of justice, counts for nothing. He who pauses before he pronounces is condemned as a trifler. He who believes, is a dreamer or a fool.

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Amelia B. Edwards

The Phantom Coach: Collected Ghost Stories