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The most dangerous people in the world are not the tiny minority instigating evil acts, but those who do the acts for them. For example, when the British invaded India, many Indians accepted to work for the British to kill off Indians who resisted their occupation. So in other words, many Indians were hired to kill other Indians on behalf of the enemy for a paycheck. Today, we have mercenaries in Africa, corporate armies from the western world, and unemployed men throughout the Middle East killing their own people - and people of other nations - for a paycheck. To act without a conscience, but for a paycheck, makes anyone a dangerous animal. The devil would be powerless if he couldn't entice people to do his work. So as long as money continues to seduce the hungry, the hopeless, the broken, the greedy, and the needy, there will always be war between brothers.

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The West has to take a critical look at itself and examine the apparent double standards at work that allow it to attack Iraq for possessing weapons of mass destruction but not North Korea, whose leader shared Saddam Hussein's megalomaniacal qualities; that permit it to rail against Iran about nuclear weapons but be silent about Israel's arsenal; that allow it to only selectively demand enforcement of UN resolutions. The West has to own up to the mistakes it has made: such as with Abu Ghraib and the torture in Afghan prisons; in the errant attacks on civilians; in its disregard for the basic precept of a civilized legal system, which maintains that an accused person is innocent until proven guilty.

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Kathy Gannon

I is for Infidel: From Holy War to Holy Terror in Afghanistan

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One of the outstanding sources of resistance to imperial power in the Muslim world came from Sufi groups. While Sufi brotherhoods are generally known for a more quietist and mystic approach to Islam, they traditionally rank among the best organized and most coherent groupings in society. They constitute ready-made organizations - social-based NGOs, if you will - for maintaining Islamic culture and practices under periods of extreme oppression and for fomenting resistance and guerrilla warfare against foreign occupation. The history of Sufi participation in dozens of liberation struggles is long and widespread across Asia, the Middle East, and Africa. Sufi groups were prominent in the anti-Soviet resistance, and later against the American in Afghanistan and against US occupation forces in Iraq.