persecution

It__ an evil fate to fall into the hands of a persecutor who was once persecuted.

Jesus came to give his righteousness not to condemn the unrighteous.

While Christians in America have worshipped without the fear or threat of physical abuse for their beliefs, thousands of their brothers in Christ throughout the world have been tortured and martyred for confessing the name of Christ.

Persecution may wear an insulting face. Insults may come as a result of a Christian__ lifestyle, which should be different from that of the secular world.

No Christian has the right to go around wringing his hands, wondering what we are to do in the face of the present world situation. The Scripture says that in the midst of persecution, confusion, wars, and rumors of wars, we are to comfort one another with the knowledge that Jesus Christ is coming back in triumph, glory, and majesty.

We should not covet or expect the praise of ungodly men . . . the very fact that they are inclined to persecute us is proof that we are __ot of the world.

In a country where Christians were looked upon with suspicion and disfavor, a government leader said to me with a twinkle in his eye, __hristians seem to thrive under persecution. Perhaps we should prosper them, and then they would disappear.

Bearing our cross does not mean wearing gunny sacks and long faces. Some people . . . wear the look of a martyr every time they hear criticism. Sometimes we deserve the criticism we receive; however, we are blessed only when men speak evil against us falsely for Christ__ sake.

If you take a stand [for God] and mean it, you may suffer persecution. Some of your friends will drift away. They don__ want to be with people like you. You speak to their conscience. They feel uncomfortable in your presence because you live for God.

Persecution is one of the natural consequences of living the Christian life. It is to the Christian what __rowing pains_ are to the growing child. No pain, no development. No suffering, no glory. No struggle, no victory. No persecution, no reward!

Subtle persecution may happen to you in your office, school, or social gathering. You may not be __ith it,_ or be __ne of the crowd._ No suffering that the Christian endures for Christ is ever in vain.

Throughout the world today there are people who are enduring cruelties and persecution because of their Christian faith. We must pray for them, and for ourselves, so that in our own dying hour God will give us grace to endure until the end, anticipating the certainty of His glory to come.

We can take persecution because we know the purpose behind it. The purpose is to glorify God.

The Bible clearly says that faithfulness and persecution often go hand in hand.

Truth wears a crown of thorns

If your Lord calls you to suffering, do not be dismayed, for He will provide a deeper portion of Christ in your suffering. The softest pillow will be placed under your head though you must set your bare feet among thorns. Do not be afraid at suffering for Christ, for He has a sweet peace for a sufferer. God has called you to Christ's side, and if the wind is now in His face, you cannot expect to rest on the sheltered side of the hill. You cannot be above your Master who received many an innocent stroke. The greatest temptation out of hell is to live without trials. A pool of standing water will turn stagnant. Faith grows more with the sharp winter storm in its face. Grace withers without adversity. You cannot sneak quietly into heaven without a cross. Crosses form us into His image. They cut away the pieces of our corruption. Lord cut, carve, wound; Lord do anything to perfect Your image in us and make us fit for glory! We need winnowing before we enter the kingdom of God. O what I owe to the file, hammer, and furnace! Why should I be surprised at the plough that makes such deep furrows in my soul? Whatever direction the wind blows, it will blow us to the Lord. His hand will direct us safely to the heavenly shore to find the weight of eternal glory. As we look back to our pains and suffering, we shall see that suffering is not worthy to be compared to our first night's welcome home in heaven. If we could smell of heaven and our country above, our crosses would not bite us. Lay all your loads by faith on Christ, ease yourself, and let Him bear all. He can, He does, and He will bear you. Whether God comes with a rod or a crown, He comes with Himself. "Have courage, I am your salvation!" Welcome, welcome Jesus!

Even creative nonviolence can go unnoticed unless participants are attacked.

Loving, of enemies is another dogma of feigned morality, and has besides no meaning. It is incumbent on man, as a moralist, that he does not revenge an injury; and it is equally as good in a political sense, for there is no end to retaliation; each retaliates on the other, and calls it justice: but to love in proportion to the injury, if it could be done, would be to offer a premium for a crime. Besides, the word enemies is too vague and general to be used in a moral maxim, which ought always to be clear and defined, like a proverb. If a man be the enemy of another from mistake and prejudice, as in the case of religious opinions, and sometimes in politics, that man is different to an enemy at heart with a criminal intention; and it is incumbent upon us, and it contributes also to our own tranquillity, that we put the best construction upon a thing that it will bear. But even this erroneous motive in him makes no motive for love on the other part; and to say that we can love voluntarily, and without a motive, is morally and physically impossible.Morality is injured by prescribing to it duties that, in the first place, are impossible to be performed, and if they could be would be productive of evil; or, as before said, be premiums for crime. The maxim of doing as we would be done unto does not include this strange doctrine of loving enemies; for no man expects to be loved himself for his crime or for his enmity.Those who preach this doctrine of loving their enemies, are in general the greatest persecutors, and they act consistently by so doing; for the doctrine is hypocritical, and it is natural that hypocrisy should act the reverse of what it preaches. For my own part, I disown the doctrine, and consider it as a feigned or fabulous morality; yet the man does not exist that can say I have persecuted him, or any man, or any set of men, either in the American Revolution, or in the French Revolution; or that I have, in any case, returned evil for evil.