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pity

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He saw her right after the seventh-period bell rang. She seemed dressed for the sole purpose of blending in with the lockers, but she stood out, anyway. It didn__ matter that her wide blue eyes were narrowed or that her pretty mouth was twisted into a near snarl _ she was blatantly beautiful. It was kind of sick the way Ed was preoccupied with beautiful girls these days.He felt a little sorry for her. (He was also preoccupied with finding ways of feeling sorry for people.) She was new and trying hard not to look it. She was confused and trying to look tough. It was endearing is what it was.

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Suppose it should turn out that no such person as Christ ever lived. What harm would that do justice or mercy? Wouldn't the tear of pity be as pure as now, and wouldn't justice, holding aloft her scales, from which she blows even the dust of prejudice, be as noble, as admirable as now? Is it not better to love justice and mercy than to love a name, and when you put a name above justice, above mercy, are you sure that you are benefiting your fellowmen?

RI
Robert G. Ingersoll

The Works of Robert G. Ingersoll, Vol. VII

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No weekends for the gods now. Warsflicker, earth licks its open sores,fresh breakage, fresh promotions, chanceassassinations, no advance.Only man thinning out his own kindsounds through the Sabbath noon, the blindswipe of the pruner and his knifebusy about the tree of life...Pity the planet, all joy gonefrom this sweet volcanic cone;peace to our children when they fallin small war on the heels of smallwar - until the end of timeto police th eearth, a ghostorbiting forever lostin our monotonous sublime.

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Such is the pure movement of nature prior to all reflection. Such is the force of natural pity, which the most depraved mores still have difficulty destroying, since everyday one sees in our theaters someone affected and weeping at the ills of some unfortunate person, and who, were he in the tyrant's place, would intensify the torments of his enemy still more; [like the bloodthirsty Sulla, so sensitive to ills he had not caused, or like Alexander of Pherae, who did not dare attend the performance of any tragedy, for fear of being seen weeping with Andromache and Priam, and yet who listened impassively to the cries of so many citizens who were killed everyday on his orders. Nature, in giving men tears, bears witness that she gave the human race the softest hearts.] Mandeville has a clear awareness that, with all their mores, men would never have been anything but monsters, if nature had not given them pity to aid their reason; but he has not seen that from this quality alone flow all the social virtues that he wants to deny in men. In fact, what are generosity, mercy, and humanity, if not pity applied to the weak, to the guilty, or to the human species in general. Benevolence and even friendship are, properly understood, the products of a constant pity fixed on a particular object; for is desiring that someone not suffer anything but desiring that he be happy?

JR
Jean-Jacques Rousseau

Discourse on the Origin of Inequality