Lets reflect the hopes of the nations under oppression, injustice and brutality. All they see is Unknown suffering Of an empty heart and soul and thus their suffering is unknown. We cannot do everything; but still we can do something. Lend a hand to support the suffering ones.
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rule-of-law
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We still don't have a good word to describe what is missing in Cameroon, indeed in poor countries across the world. But we are starting to understand what it is. Some people call it 'social capital, or maybe 'trust'. Others call it 'the rule of law', or 'institutions'. But these are just labels. The problem is that Cameroon, like other poor countries, is a topsy-turvy world in which it's in most people's interest to take action that directly or indirectly damages everyone else.
When the Rule of Law disappears, we are ruled by the whims of men.
If untruths become part of our language__ntruths that in context are intended to be interpreted as polite expressions or figure of speech__hen each person is left to decide for themselves the meaning of any sentence. And when language and meaning become subjective, society breaks down. The rule of law becomes a grey area. Commands become suggestions. And how do you keep anyone, including yourself, accountable for actions based on ambiguous language?
Unfortunately, the world does not always act in a manner consistent with one's plans for it.
When justice is more certain and more mild, is at the same time more efficacious.
Two things form the bedrock of any open society _ freedom of expression and rule of law. If you don__ have those things, you don__ have a free cou
The traditional Confucian structure that invoked ideals of perfect human virtue for harmony must incorporate the rule of law for the modern era.
In a world in which the common rule which binds and regulates what the general masses feel is undermined, what the general masses feel tend to become the common rule.
The effects of lack of democracy and the rule of law is a problem that does not discriminate, whether you are a corporation or a start-up, rich or poor, educated or illiterate, employed or unemployed.
The law is the anchor of our feelings. If the law holds our feelings well, it directs our feelings well. If however, the laws fails to hold our feelings well, our feelings become free enough for us to do what we feel freely
A state which savagely represses or persecutes sections of its people cannot in my view be regarded as observing the rule of law, even if the transport of the persecuted minority to the concentration camp or the compulsory exposure of female children on the mountainside is the subject of detailed laws duly enacted and scrupulously observed.
Nowadays the job of the judge is not to do justice. The judge is more of a functionary . He's like a civil servant whose job is to interpret words written down by another branch of the government, whether those words are just or not.
when you obey the rules, the rules obey you
There are doubtless those who would wish to lock up all those who suspected of terrorist and other serious offences and, in the time-honored phrase, throw away the key. But a suspect is by definition a person whom no offence has been proved. Suspicions, even if reasonably entertained, may prove to be misplaced, as a series of tragic miscarriages of justice has demonstrated. Police officers and security officials can be wrong. It is a gross injustice to deprive of his liberty for significant periods a person who has committed no crime and does not intend to do so. No civilized country should willingly tolerate such injustices.
Every transgression and disobedience receives a just recompense of reward, except with those who truly love themselves.
Civil disobedience, as I put it to the audience, was not the problem, despite the warnings of some that it threatened social stability, that it led to anarchy. The greatest danger, I argued, was civil obedience, the submission of individual conscience to governmental authority. Such obedience led to the horrors we saw in totalitarian states, and in liberal states it led to the public's acceptance of war whenever the so-called democratic government decided on it...In such a world, the rule of law maintains things as they are. Therefore, to begin the process of change, to stop a war, to establish justice, it may be necessary to break the law, to commit acts of civil disobedience, as Southern black did, as antiwar protesters did.
Government can easily exist without laws, but law cannot exist without government.