science-of-mind

Lastly I__ say this _ true religion, as a part of Neuroscience _ a study of the mind _ is the greatest and healthiest exercise that the human mind has. In some form or other, it is an evolutionary necessity of the human mind, not a luxury.

If we are to know ourselves, philosophy needs to maintain an ongoing dialogue with the sciences of mind.

Current research in any field of Science has not yet reached the point where we could start exploring the existential question regarding God as a Supreme Entity driving causality in the universe. However, as modern Neuroscience progresses further and gets more advanced, we shall get to dive deeper into the physiological processes underneath the Qualia of God in human mind. What we have seen so far through our studies in Neurotheology, is that it is not God himself/herself/itself, rather it is people__ perception of God that influences the human life. The Qualia of God impact all aspects of human life by altering the body chemistry at a cellular level.

To deny the truth of our own experience in the scientific study of ourselves is not only unsatisfactory; it is to render the scientific study of ourselves without a subject matter. But to suppose that science cannot contribute to an understanding of our experience may be to abandon, within the modern context, the task of self-understanding. Experience and scientific understanding are like two legs without which we cannot walk. We can phrase this very same idea in positive terms: it is only by having a sense of common ground between cognitive science and human experience that our understanding of cognition can be more complete and reach a satisfying level. We thus propose a constructive task: to enlarge the horizon of cognitive science to include the broader panorama of human, lived experience in a disciplined, transformative analysis.