self-examination

There exists a universal order that we each play a distinct role in carrying out. Light always struggles to emerge from darkness. Each of us is the bearer of our own lantern. We find ourselves when we realize our place in an interconnected world. The struggle to pierce the darkness that shrouds us from realizing a state of perceptive awareness is the biggest part of both our individual story and our communal storyline.

Because When you write about people, you inevitably offend--but if you write about animals, the evil do not recognize themselves but the good understand immediately.

Recounting the narrative of our personal story in a methodical and chronological manner helps us see our life in a historical perspective. Telling our personal stories allows us to bring hibernated memories out of seclusion. Reexamination of our historical existence under the light of growing conscious awareness assist us make psychological breakthroughs. Analyzing the elemental substance of our personal story from a sundry of viewpoints employing techniques of literature, philosophy, logical reasoning, and abstract thinking assist us perceive our discrete chronicle in symbolic terms and in mythological context.

Writing allows a person to explore both physical reality and the internal workings of their mind. Writing places us in touch with our unconsciousness. Writing purposefully, applying the white heat of self-examination, can act to transform oneself. Writing allows a person with sufficient resolve to anneal their basic constitution, make their mind more flexible.

Personal essay writing that incites the mind and instigates personal growth involves examination and re-examination, a process of noticing and reflecting upon what a person perceives. Essayistic writing is an osmotic process wherein a person intuitively absorbs information and ideas, allows inchoate thoughts to gestate in the unconscious mind, and then consciously places the emergent strands of language and logic into an orderly and expressive format.

Although we amplify our cognitive degree of awareness and enhance our appreciation for life experiences by maturing, it also brings us death. Facing a certain death forces a person to examine the worthiness of continuing to live.

The problem with holiness is that once we look into the face of it we are no longer capable of taking that which is odious and filthy and somehow pretending that it__ translucent and clean. In other words, we have to do one of the most revolting things possible; we have to face ourselves.

Value those who give you constructive criticism, because without them doing so, you will never reach the peak of what you are do.

Choose criticism wisely, it might help you improve some elements of what you do.

EGO means attachment to layers of our unexamined thoughts and illusions.We avoid self inquiry because it shatters our belief system and false image.

A person must move beyond guilt and unexamined thoughts and motives in order to discover a purpose for living vibrantly.

A certain amount of native skill and training can allow many individuals to be fairly successful magicians, achieving a surprisingly high ratio of positive results through sorcery.(...) These outer changes, no matter how dramatic, will not necessarily have a deep impact on the deepest levels of your psyche, which is where the process of initiation most meaningfully manifests.'--Zeena Schreck for __ontemporary notions of Kundalini, its backgroundand role within new Western religiosity,_ University of Stockholm, Malin Fitger 2004

Zeena Schreck believes that the right-hand path and the left-hand path have traditionally had the same end goal; it is only the method that is different and the fact that adepts on the lefthandpath seek liberation in this life.--About Zeena Schreck by Malin Fitger 'Contemporary notions of Kundalini, its background and role within new Western religiosity,' University of Stockholm, 2004

Zeena Schreck believes that the right-hand path and the left-hand path have traditionally had the same end goal; it is only the method that is different and the fact that adepts on the left-hand path seek liberation in this life.--About Zeena Schreck by Malin Fitger 'Contemporary notions of Kundalini, its background and role within new Western religiosity,' University of Stockholm, 2004

Zeena believes that the breaking of taboos creates access to blocked energy that is let loose in a forceful way. The left-hand path is about consciously breaking with a __leepwalker orthodoxy_ to be able to act as a fully awaken and conscious individual. In her book, George Orwell (1984) is quoted: __rthodoxy means not thinking _ not needing to think. Orthodoxy is unconsciousness._ At the same time she notes that the left-hand path is the __ay of action_. It is not about intellectual contemplation, or worse, just reading about action.'About Zeena Schreck by Malin Fitger from: Contemporary notions of Kundalini, its backgroundand role within new Western religiosity, University of Stockholm, 2004

In Demons of the Flesh, Zeena describes how Shiva and Shakti are actually __wo sides of the same deity_. The goal of the initiate on the left-hand path is to become __his bisexual twin godhead_ and activate a state of perceptual sexual ecstasy within one's own consciousness. Zeena points out that a corresponding symbolism is found in the western hermeticism in the idea of __he inner androgyne._--About Zeena Schreck by Malin Fitger 'Contemporary notions of Kundalini, its background and role within new Western religiosity,' University of Stockholm, 2004

Nothing could be easier than disturbing a status quo instituted by others; the real work of the sinistercurrent is to break the rules we rigidly establish for ourselves._-Zeena Schreck for "Contemporary notions of Kundalini, its background and role within new Western religiosity," University of Stockholm, Malin Fitger 2004

A unifying factor between the different traditions and lineages of Tantra, is that it is feminine in nature. It acknowledges the feminine as the basis from which all the practices spring. Therefore, Tantra is by its nature, the understanding that all phenomenal existence, the universe, or cosmos, that we experience is feminine in nature.