sociology

It is said that man is wolf to man. I find this very unfair to wolves.

Miss Taylor says kids that are colored can't go to my school cause they're not smart enough." I come round the counter then. Lift her chin up and smooth back her funny-looking hair. "You think I'm dumb?" "No," she whispers hard, like she means it so much. She look sorry she said it. "What that tell you about Miss Taylor, then?" She blink, like she listening good. "Means Miss Taylor ain't right all the time," I say. She hug me around my neck, say, "You're righter than Miss Taylor." I tear up then. My cup is spilling over. Those is new words to me.

I take it as a compliment when somebody calls me crazy. I would be offended if I was one of the sheeple, one of the sleepwalkers in the matrix or part of the collective hallucination we call 'normal

I have been at war with parts of myself for so long

All my life I have heard the term happiness thrown around like a buzzword as if it is something to be gained. As I have previously expressed, I do not view happiness as a tangible thing. To me happinesss is the elimination of accumulated darkness. Self-sustaining happiness comes from contentment of acceptance, compassion and sympathetic joy, qualities which cannot be developed like a muscle, but rather they must be actualized by the removal of fetters in the mind

Your fear of becoming a cliche is what turns you into one. If you remove the fear, we are all really walking contradictions, hypocrites and paradoxical cliches

I don't trust anybody who isn't a little bit neurotic

Life is a useless passion, an exciting journey of a mammal in survival mode. Each day is a miracle, a blessing unexplored and the more you immerse yourself in light, the less you will feel the darkness. There is more to life than nothingness. And cynicism. And nihilism. And selfishness. And glorious isolation. Be selfish with yourself, but live your life through your immortal acts, acts that engrain your legacy onto humanity. Transcend your fears and follow yourself into the void instead of letting yourself get eaten up by entropy and decay. Freedom is being yourself without permission. Be soft and leave a lasting impression on everybody you meet

I am a habitual rule-breaker

You are not always right. It__ not always about being right. The best thing you can offer others is understanding. Being an active listener is about more than just listening, it is about reciprocating and being receptive to somebody else. Everybody has woes. Nobody is safe from pain. However, we all suffer in different ways. So learn to adapt to each person, know your audience and reserve yourself for people who have earned the depths of you

Vulnerability is the least celebrated emotion in our society

I spent the beginning of my focus on activism by doing what most everyone else was doing; blaming other people and institutions. Don__ like the war? Let__ blame the president, congress, or lobbyists. Don__ like ecological disregard? Let__ blame this or that corrupt corporation or some regulatory body for poor performance. Don__ like being poor and socially immobile? Let__ blame government coercion and interference in this free market utopia everyone keeps talking about.The sobering truth of the matter is that the only thing to blame is the dynamic, causal unfolding of system expression itself on the cultural level. In other words, none of us create or do anything in isolation _ it__ impossible. We are system-bound both physically and psychologically; a continuum. Therefore our view of causality with respect to societal change can only be truly productive if we seek and source the most relevant sociological influences we can and begin to alter those effects from the root causes.

In describing the ways that religious and other types of communities appropriate and understand their histories, among both fundamentalists and non-fundamentalists, the sociologist Anthony Giddens utilizes the term __eflexivity_ and states that it is the characteristic of __ll human action._ Reflexivity takes place when individuals and/or communities utilize their perceptions of their histories as a way of guiding their present and future actions. For Giddens, tradition is a means of __andling time and space, which asserts any particular activity or experience with the community of past, present, and future, these in turn being structured by recurrent social practices._ In light of this, tradition is a set of entities which religious communities and cultures continually reconstruct within certain parameters. Religions are not completely static in that almost every new generation reinvents the religious and cultural inheritance from the generations that preceded it.

Our focus should not be on emerging technologies, but on emerging cultural practices.

We don__ live in a world that suffers from doubt, but one that suffers from certainty, false certainties that compensate for the well of worldly anxieties and worries.

It is culture that is the b

The trouble with today's snarky pipsqueaks who break off a sentence or two, or who write a couple of mean paragraphs, is that they don't go far enough; they don't have a coherent view of life. Spinning around in the media from moment to moment, they don't stand for anything, push for anything; they're mere opportunists without dedication, and they don't win any victories.

Mr Baley", said Quemot, "you can't treat human emotions as though they were built about a positronic brain"."I'm not saying you can. Robotics is a deductive science and sociology an inductive one. But mathematics can be made to apply in either case.