terror

To this day, I believe the unity of the world's countries in the fight against terror is more powerful than the fight itself.

There's a reason that murderous hatred has to be taught--and not just taught, but forcibly implanted. It's not a naturally occurring phenomenon. It is a lie. It is a lie told over and over again--often to people who have no resources and who are denied alternative views of the world.

Hot, bright heat filled him like some ecstatic poison, and Hartan's pony shied in terror as a wordless howl burst from his throat. His dripping ears were flat to his skull, fire crackled in his brown eyes, his huge sword blurred in a whirring figure eight before him, and the brigand running at him gawked in sudden panic. The raider's feet skidded in mud as he tried to brake, but it was far too late. He was face-to-face with the worst nightmare of any Norfressan, a Horse Stealer hradani in the grip of the Rage, and a thunderbolt of steel split him from crown to navel.

But here I should imagine the most terrible part of the whole punishment is, not the bodily pain at all__ut the certain knowledge that in an hour, then in ten minutes, then in half a minute, then now__his very instant__our soul must quit your body and that you will no longer be a man__nd that this is certain, certain!

He acted like a libertine of Europe with a genteel Southern propriety__nd had all the morals of an emotionless psychopath. The two former masked the latter, like leaves covering a snare. You didn't notice the steel jaws until they were impaled in your flesh, and by then it was already far too late to run.

I have long been of the Opinion, says he, that the Fire was a vast Blessing and the Plague likewise; it gave us Occasion to understand the Secrets of Nature which otherwise might have overwhelm'd us. (I busied my self with the right Order of the Draughts, and said nothing.) With what Firmness of Mind, Sir Chris. went on, did the People see their City devoured, and I can still remember how after the Plague and the Fire the Chearfulnesse soon returned to them: Forgetfulnesse is the great Mystery of Time.I remember, I said as I took a Chair opposite to him, how the Mobb applauded the Flames. I remember how they sang and danced by the Corses during the Contagion: that was not Chearfulnesse but Phrenzy. And I remember, also, the Rage and the Dying -These were the Accidents of Fortune, Nick, from which we have learned so much in this Generation.It was said, sir, that the Plague and the Fire were no Accidents but Substance, that they were the Signes of the Beast withinne. And Sir Chris. laughed at this.At which point Nat put his Face in: Do you call, sirs? Would you care for a Dish of Tea or some Wine?Some Tea, some Tea, cried Sir Chris. for the Fire gives me a terrible Thirst. But no, no, he continued when Nat had left the Room, you cannot assign the Causes of Plague or Fire to Sin. It was the negligence of Men that provoked those Disasters and for Negligence there is a Cure; only Terrour is the Hindrance.Terrour, I said softly, is the Lodestone of our Art.

I think the world divides neatly into those who are excited by the managed induction of terror and those who are not. I do not find terror exciting. I find it terrifying. One of my basic goals is to subject my nervous system to as little total terror as possible. The cruel paradox of course is that this kind of makeup usually goes hand in hand with a delicate nervous system that's extremely easy to terrify.

Injustice and lawlessness is the greatest terror a government can ever enforce on its own people!

A country where there is no security of life is certainly not a country but just a slaughter house!

There comes a stage at which a man would rather die cleanly by a bullet than by the unknown terror of the phantom in the forest.

Most nightmares are caged in their realm by implausibilities. The sleeper slogs through quicksand in a fun house of frightening nonsense and disjointed mumbo jumbo. But everything__ all better once the bedside lamp is back on, because reality, even when it__ bad, is easily distinguished from night terror. Except for the trying-to-scream dream. That one__ pretty much spot-on.

Psychological trauma is an affliction of the powerless. At the moment of trauma, the victim is rendered helpless by overwhelming force. When the force is that of nature, we speak of disasters. When the force is that of other human beings, we speak of atrocities. Traumatic events overwhelm the ordinary systems of care that give people a sense of control, connection, and meaning._ Traumatic events are extraordinary, not because they occur rarely, but rather because they overwhelm the ordinary human adaptations to life._ They confront human beings with the extremities of helplessness and terror, and evoke the responses of catastrophe.

Domestic terrorism is alive and well in the USA and it is masquerading as __rogress_.

Then the voice - which identified itself as the prince of this world, the only being who really knows what happens on Earth - began to show him the people around him on the beach. The wonderful father who was busy packing things up and helping his children put on some warm clothes and who would love to have an affair with his secretary, but was terrified on his wife's response. His wife who would like to work and have her independence, but who was terrified of her husband's response. The children who behave themselves because they were terrified of being punished. The girl who was reading a book all on her own beneath the sunshade, pretending she didn't care, but inside was terrified of spending the rest of her life alone. The boy running around with a tennis racuqet , terrified of having to live up to his parents' expectations. The waiter serving tropical drinks to the rich customers and terrified that he could be sacket at any moment. The young girl who wanted to be a dance, but who was studying law instead because she was terrified of what the neighbours might say. The old man who didn't smoke or drink and said he felt much better for it, when in truth it was the terror of death what whispered in his ears like the wind. The married couple who ran by, splashing through the surf, with a smile on their face but with a terror in their hearts telling them that they would soon be old, boring and useless. The man with the suntan who swept up in his launch in front of everybody and waved and smiled, but was terrified because he could lose all his money from one moment to the next. The hotel owner, watching the whole idyllic scene from his office, trying to keep everyone happy and cheerful, urging his accountants to ever greater vigilance, and terrified because he knew that however honest he was government officials would still find mistakes in his accounts if they wanted to. There was terror in each and every one of the people on that beautiful beach and on that breathtakingly beautiful evening. Terror of being alone, terror of the darkness filling their imaginations with devils, terror of doing anything not in the manuals of good behaviour, terror of God's punishing any mistake, terror of trying and failing, terror of succeeding and having to live with the envy of other people, terror of loving and being rejected, terror of asking for a rise in salary, of accepting an invitation, of going somewhere new, of not being able to speak a foreign language, of not making the right impression, of growing old, of dying, of being pointed out because of one's defects, of not being pointed out because of one's merits, of not being noticed either for one's defects of one's merits.

Thank God,my name isn__ in the list of thosewho died or werekilled yesterday!

... A lobotomy involved some kind of rod or probe inserted through the eyesocket,the term was always "frontal" lobotomy;but was there any other kind?Knowing that internal stress could cause failure on the exam merely set up internal stress about the prospect of internal stress. There must be some other way to deal with the knowledge of the disastrous consequences fear and stress could bring about.Some answer or trick of the will:the ability not to think about it.What if everyone knew this trick but Claude Sylvanshine?He tended to conceptualize some ultimate,platonic-level Terror as a bird of prey in whose mere aloft shadow the prey was stricken and paralyzed,tembling as the shadow enlarged and became inevitability.He frequently had this feeling:What if there was something essentially wrong with Claude Sylvanshine that wasn't wrong with other people?What if he was simply ill-suited,the way some people are born without limbs or certain organs?The neurology of failure.What if he was simply born and destined to live in the shadow of Total Fear and Despair,and all his so called activities were pathetic attempts to distract him from the inevitable?...

By this time I was nolonger very much terrified or very miserable. I had, as it were, passed thelimit of terror and despair. I felt now that my life was practically lost,and that persuasion made me capable of daring anything

Recall Marx__ fundamental insight about the __ourgeois_ limitation of the logic of equality: capitalist inequalities (__xploitation_) are not the __nprincipled violations of the principle of equality,_ but are absolutely inherent to the logic of equality, they are the paradoxical result of its consistent realization. What we have in mind here is not only the wearisome old motif of how market exchange presupposes formally/legally equal subjects who meet and interact in the market; the crucial moment of Marx__ critique of __ourgeois_ socialists is that capitalist exploitation does not involve any kind of __nequal_ exchange between the worker and the capitalist__his exchange is fully equal and __ust,_ ideally (in principle), the worker gets paid the full value of the commodity he is selling (his labor-power). Of course, radical bourgeois revolutionaries are aware of this limitation; however, the way they try to counteract it is through a direct __erroristic imposition of more and more de facto equality (equal salaries, equal access to health services_), which can only be imposed through new forms of formal inequality (different sorts of preferential treatments for the underprivileged). In short, the axiom of equality_ means either not enough (it remains the abstract form of actual inequality) or too much (enforce __erroristic_ equality)_ it is a formalistic notion in a strict dialectical sense, that is, its limitation is precisely that its form is not concrete enough, but a mere neutral container of some content that eludes this form.