transcendence

God is simply a magnificent state of the mind, where the finite turns infinite.

The nature of consciousness is to point beyond itself. It is a tending toward or pointing to... Since consciousness points beyond itself, it is in its very being a self-transcendence.

Its not the eyes, that makes the visualization of the external world possible, but its the perception out of the awareness field. Your eyes are the same, but you view two person differently.

Non-duality has been the root of all religious movements on this planet.

Meditation brings Nirvana, and Nirvana brings Buddhahood.

Various fascinating psychological elements are involved in the transcendental state of human consciousness. One may lose the ability to distinguish one__ self from the rest of the world in transcendence, but still it is the human brain that constructs that state of mind. Hence, even in that altered state of consciousness one is not totally devoid of one__ beliefs, conjectures, ideas and fantasies. In fact, these ideas fill up the transcendental experience with all kinds of fanatic stories that happen to be unique, based on the person__ inner urges and drives.

Very well. He'd lighten up. As a matter of fact, he felt as light as the bubbly froth that flew from the lips of the waves. Whatever else his long, unprecedented life might have been, it had been fun. Fun! If others should find that appraisal shallow, frivolous, so be it. To him, it seemed now to largely have been some form of play. And he vowed that in the future he would strive to keep that sense of play more in mind, for he'd grown convinced that play--more than piety, more than charity or vigilance--was what allowed human beings to transcend evil.

Insofar as the intervention of grace constitutes the core of religious experience, the constant aim of every religious movement ought to be a reduction of transcendence coupled with an unswerving dedication to immanence. Let metaphysics and science pursue the elaboration of transcendent, causal economies; the domain of religion is immanence and, more precisely, the immanence of what is actually given as a gift. Religious thinking will be religious in character precisely to the extent that it is capable of faithfully thinking immanence. Religion, for the sake of grace, forsakes transcendence.

Life surrounds us. Each day we witness the plenteous gifts of nature. Even following the most bitterly cold winter, new life waits feverishly to erupt. The flower head sown in the prior season quickens to bloom in the eternal spring of wilderness gardens. Each of us hankers to blossom. Life is the active resistance to disintegration and death. A state of grace comes from a life devoted to seeking the pinnacle of human attainment. None of us should suppress our own or another person__ quest for transcendence. Each day we must give full measure to our internal life force. With all our energy and intuition, we must determinedly seek out what is the best part of us. We must faithfully tap our potential for goodness, unapologetically rip ourselves apart if need be, bravely go where we fear, and boldly tread where we must go in order to carry out the sacred blueprint for leading a meaningful life that is imbued in the deepest alcove of our unbidden souls.

I enjoy melancholic music and art. They take me to places I don't normally get to go.

Leaving the age of materialism and duality behind us, we now seek to become Masters of the Spiritual Kingdom ~ moving into the penthouse of ourselves, the crown chakra, as it were. Herein lays all our joy, our progress and our discovery of our superior and limitless Divine powers. By loosening identification with the sense world, we begin to access the greater causal gifts and realms.I believe we must always learn to use our power of choice ~ to develop Spiritual authority, and come out of victim consciousness. It is important to encourage the setting of strong goals (focusing around fulfillment of pure heart__ desires). When the will is highly focused, the reader become receptive to the Higher Way and technologies of God I wish to impart.

Thinking beyond the human condition often transcends us from it.

To recognize one's own insanity is, of course, the arising of sanity, the beginning of healing and transcendence.

When they have contemplated the world, human beings have always experienced a transcendence and mystery at the heart of existence. They have felt that it is deeply connected with themselves and with the natural world, but that it also goes beyond. However we choose to define it - it has been called God, Brahman, or Nirvana - this transcendence has been a fact of human life. We have all experienced something similar, whatever our theological opinions, when we listen to a great piece of music or hear a beautiful poem and feel touched within and lifted, momentarily, beyond ourselves. We tend to seek out this experience, and if we do not find it in one setting - in a church or synagogue, for example - we would look elsewhere.

When they have contemplated the world, human beings have always experienced a transcendence and mystery at the heart of existence.

Your mind is not part of the brain, but its part of the spirit. The appearance of the mind is like subtle clothing that covers the whole brain, heart and body, and all the images, thought process, feelings, emotions, dreams, desires, experience and impressions of life, take place, inside of that clothing.

For surely as each November has its April, mysteries only are significant; and one mystery-of-mysteries creates them all: nothing false and possible is love(who's imagined,therefore limitless)love's to giving as to keeping's give;as yes is to if,love is to yes

I can discover within me no power of perception which is not glutted with its proper pleasure, yet I do not feel myself delighted. Man has surely some latent sense for which this place affords no gratification, or he has some desires distinct from sense which must be satisfied before he can be happy.