ultimate

A non-religious prison when awaken would make others sleep. Therefore his sleeping is good. A religious person when awaken will awaken others. Therefore his awakening is good.

A non-religious person when awaken would make others sleep. Therefore his sleeping is good. A religious person when awaken will awaken others. Therefore his awakening is good.

While others allow failure to define them, othersallow lack or abundance to define them. You cannot define yourself that way! You may have failed in the past but that is not the end of the world. You may be living inpoverty but poverty is not your destiny. Please hear me out; do not attach value to your bad life experiences. Learn from them but do not lose focus. Your focusmust be on your assignment; which is the ultimate reason for your existence.

We all do think of getting to the ultimate in life.The ultimate way to get to the ultimate is to take the ultimate way in life

What's simple is that everything good comes from God, and everything bad comes from man. Where it gets complicated is that everything seemingly good but ultimately bad comes from man, and everything seemingly bad but ultimately good comes from God.

A job is the ultimate pyramid scheme.

The theistic philosopher has a tendency to devalue insufficient worldviews, ideologies, and quite often common sense for the greater good, and in such cases, one should not be discouraged when seen as a bad guy. If he stresses over man's perception of a righteous heart, then he has given his heart to man.

There is a vast difference between sakshibhaav [being a witness; witnessing state] and Gnata-Drashta bhaav [Knower-Seer state]. Some saints may have attained sakshibhaav but they [still] have to make efforts to progress further. Despite sakshibhaav, their illusion [bhranti] has not gone. The ultimate state is the one of Gnata-Drashta.

One's liberation begins once he does the darshan of kashaya-free (absence of inner anger, pride, deceit and greed) Gnani purush [the enlightened one]. Who is considered kashaya-free? The one whose state is that where there was no kashaya, there is no kashaya, and there never will be any. The one who is never in the state of the non-Self. Doing darshan of such a One brings ultimate well being.

One simply goes around doing egoism and then ultimately he ends up on the wood of the funeral pyre; such is the pitiful state. And if one is a very good person, he will be cremated with sandalwood. But it is all wood in the end. The true victor is the one who never dies.

God says that the one who does not find the worldly life boring at all, is not worthy of moksha [the ultimate liberation] at all. While earning money one gets bored, while not earning money one gets bored, everywhere one gets bored, then he is considered worthy of moksha.

One's __ife_ is __ractured_; he does not even know what he is living for. What is the essence of the human life? It is that one can attain whatever life form one wants, or he can attain ultimate liberation (moksha) if he wants moksha.

As long as there is (worldly) selfish interest, there is no unity. Unity is attained with the ultimate intent of the Self [the intent of attaining self-realization, liberation].

What do the vitarags [the enlightened one] say? This world will keep on running, You do not interfere with anything in it. If you want to attain ultimate liberation (moksha) then you will have maintain a state of vitaragta (state free of attachment).

Anything you assume ownership of, it will strike back at you. Ultimately, even at the time of death, whomever you've had excessive intent of ownership, it will all become painful.

This world is not without causes. There is Moksha [ultimate liberation] when one__ causes stops. There is Moksha where everyone's 'claim' is completed. Without a cause, effect does not happen.

When there is not a trace of worldly love that is called __bsolute ultimate love_ [paramarth prem]!

The ultimate form is the embodiment of love (Premswaroop)! The love of these (so called) lovers (Romeo-Juliet) does not work there. The Love of God (the Lord) is __ure Love_. That which increases or decreases is infatuation [asakti]. There is no increase or decrease in __ure Love_.