This book's like black holes. It really engulfes you whole.
Science could potentially do a better job explaining the meaning of life if scientists devise experiments that can weed out the best answers from the worst. The principle difference between religion and science is as follows: the religious make stuff up to explain what they don't understand. Scientists do the same, but scientists run their ideas through a very rigorous filter that consists of logic, experimentation and peer review. Such a filter eliminates the worst ideas and preserves the best.So if a scientist answers the question, "What is the meaning of life," his answer, at the very worst, is no less valid than an answer that comes from the highest witchdoctor or priest.
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Science could potentially do a better job explaining the meaning of life if scientists devise experiments that can weed out the best answers from the worst. The principle difference between religion and science is as follows: the religious make stuff up to explain what they don't understand. Scientists do the same, but scientists run their ideas through a very rigorous filter that consists of logic, experimentation and peer review. Such a filter eliminates the worst ideas and preserves the best.So if a scientist answers the question, "What is the meaning of life," his answer, at the very worst, is no less valid than an answer that comes from the highest witchdoctor or priest.
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Had Moreau had any intelligible object, I could have sympathized at least a little with him. I am not so squeamish about pain as that. I could have forgiven him a little even, had his motive been only hate. But he was so irresponsible, so utterly careless! His curiosity, his mad, aimless investigations, drove him on; and the Things were thrown out to live a year or so, to struggle and blunder and suffer, and at last to die painfully.
The purpose of life is to reach a point where you can say 'yes' to all of it.
If you want to see, then begin to see how you see.
He was following the Earth through its days, drifting with the rhythms of its myriad pulses, seeping through the webs of its life, swelling with its tides, turning with its weight.
Sooner or later on this journey, every traveller faces the same question: Are you a human intending to be a god, or a god pretending to be human?