Jack London

Life that did not yearn toward life was in fair way toward ceasing.

And at the instant he knew, he ceased to know.

As one grows weaker one is less susceptible to suffering. There is less hurt because there is less to hurt.

As I, my real self, grew older, I entered more and more into the substance of my dreams. One may dream, and even in the midst of the dream be aware that he is dreaming, and if the dream be bad, comfort himself with the thought that it is only a dream. This is a common experience with all of us. And so it was that I, the modern, often entered into my dreaming, and in the consequent strange dual personality was both actor and spectator. And right often have I, the modern, been perturbed and vexed by the foolishness, illogic, obtuseness, and general all-round stupendous stupidity of myself, the primitive.

Too many thousands of opened books yawned between them and him. He had exiled himself.

There were not words enough in the English language, nor in any language, to make his attitude and conduct intelligible to them.

Perhaps the greatest charm of tramp-life is the absence of monotony. In Hobo Land the face of life is protean__n ever changing phantasmagoria, where the impossible happens and the unexpected jumps out of the bushes at every turn of the road. The hobo never knows what is going to happen the next moment; hence, he lives only in the present moment. He has learned the futility of telic endeavor, and knows the delight of drifting along with the whimsicalities of Chance

The trouble with him was that he was without imagination.

I am a sick man - oh, not my body. It is my soul, my brain. I seem to have lost all values. I care for nothing. If you had been this way a few months ago, it would have been different. It is too late, now.

However, he was happy. He felt he was conquering nature. He laughed aloud. He felt he was stronger than the elements. In this type of weather animals hid in their holes and did not come out. He was out, fighting the elements. He was a man, master of the world.

The proper function of man is to live, not to exist. I shall not waste my days in trying to prolong them. I shall use my time.

The Elsinore's bow tilted skyward while her stern fell into a foaming valley. Not a man had gained his feet. Bridge and men swept back toward me and fetched up against the mizzen-shrouds. And then that prodigious, incredible old man appeared out of the water, on his two legs, upright, dragging with him, a man in each hand, the helpless forms of Nancy and the Faun. My heart leapt at beholding this mighty figure of a man-killer and slave-driver, it is true, but who sprang first into the teeth of danger so that his slaves might follow, and who emerged with a half-drowned slave in either hand.I knew augustness and pride as I gazed--pride that my eyes were blue, like his; that my skin was blond, like his; that my place was aft with him, and with the Samurai, in the high place of government and command. I nearly wept with the chill of pride that was akin to awe and that tingled and bristled along my spinal column and in my brain. As for the rest--the weaklings and the rejected, and the dark-pigmented things, the half-castes, the mongrel-bloods, and the dregs of long-conquered races--how could they count? My heels were iron as I gazed on them in their peril and weakness. Lord! Lord! For ten thousand generations and centuries we had stamped upon their faces and enslaved them to the toil of our will.

As the days went by, the evolution of_like_into_love_was accelerated._ White Fang himself began to grow aware of it, though in his consciousness he knew not what love was._ It manifested itself to him as a void in his being__ hungry, aching, yearning void that clamoured to be filled._ It was a pain and an unrest; and it received easement only by the touch of the new god__ presence._ At such times love was joy to him, a wild, keen-thrilling satisfaction._ But when away from his god, the pain and the unrest returned; the void in him sprang up and pressed against him with its emptiness, and the hunger gnawed and gnawed unceasingly.

It seemed so tawdry what he had offered her - mere money - compared with what she offered him. He offered her an extraneous thing with which he could part without a pang, while she offered him herself, along with disgrace and shame, and sin, and all her hopes of heaven.

Who are you, Martin Eden? he demanded of himself in the looking- glass, that night when he got back to his room. He gazed at himself long and curiously. Who are you? What are you? Where do you belong? You belong by rights to girls like Lizzie Connolly. You belong with the legions of toil, with all that is low, and vulgar, and unbeautiful. You belong with the oxen and the drudges, in dirty surroundings among smells and stenches. There are the stale vegetables now. Those potatoes are rotting. Smell them, damn you, smell them. And yet you dare to open the books, to listen to beautiful music, to learn to love beautiful paintings, to speak good English, to think thoughts that none of your own kind thinks, to tear yourself away from the oxen and the Lizzie Connollys and to love a pale spirit of a woman who is a million miles beyond you and who lives in the stars! Who are you? and what are you? damn you! And are you going to make good?

Dark spruce frowned on either side of the frozen waterway.

Do you know the only value life has is what life puts upon itself? And it is of course overestimated, for it is of necessity prejudiced in its own favour. Take that man I had aloft. He held on as if he were a precious thing, a treasure beyond diamonds of rubies. To you? No. To me? Not at all. To himself? Yes. But I do not accept his estimate. He sadly overrates himself. There is plenty more life demanding to be born. Had he fallen and dripped his brains upon the deck like honey from the comb, there would have been no loss to the world. The supply is too large.

Thirty thousand a year was all right, but dyspepsia and inability to be humanly happy robbed such princely income of all its value.