John Derbyshire

As a result of these news stories, millions of people must have become aware of "niggardly," who otherwise would never have heard it, let alone thought to use it. If this is right, and the word has a new currency, it is probably not the currency I would wish for. The word's new lease of life is probably among manufacturers and retailers of sophomoric humor. I bet that even as I write, some adolescent boys, in the stairwell of some high school somewhere in America, are accusing each other of being niggardly, and sniggering at their own outrageous wit. I bet _ Wait a minute. Sniggering? Oh, my God _

The ordinary modes of human thinking are magical, religious, social, and personal. We want our wishes to come true; we want the universe to care about us; we want the approval of those around us; we want to get even with that s.o.b. who insulted us at the last tribal council. For most people, wanting to know the cold truth about the world is way, way down the list.

Ninety percent of paid work is time-wasting crap. The world gets by on the other ten.

Our political system is now run by the Big People for their own interests. If they ever deign to notice the Little People, it is with disdain and contempt.

I preach that odd defiant melancholy that sees the dreadful loneliness of the human soul and the pitiful disaster of human life as ever redeemable and redeemed by compassion, friendship and love.

Books, in the plural lose their solidity of substance and become a gas, filling all available space.

Mathematicians call it __he arithmetic of congruences._ You can think of it as clock arithmetic. Temporarily replace the 12 on a clock face with 0. The 12 hours of the clock now read 0, 1, 2, 3, _ up to 11. If the time is eight o__lock, and you add 9 hours, what do you get? Well, you get five o__lock. So in this arithmetic, 8 + 9 = 5; or, as mathematicians say, 8 + 9 _ 5 (mod 12), pronounced __ight plus nine is congruent to five, modulo twelve.

The problem is hedonism. The problem is the preening vanity and selfishness of 'coming out,' of parading private inclinations, of a kind that repel normal people, as if those inclinations were, all by themselves, marks of authenticity and virtue, of suffering and oppression.