Kilroy J. Oldster

People exercise the freedom to present themselves from a vast array of precepts. The modern human mind can engage in reflective thought and selectively determine how to organize the elements of perception. We can consciously elect to depart from stereotypical behavior and transcend the heretofore-established biological behavioral preferences. People can elect to hold prejudices or not, can make rational or irrational decisions to engage in war or not, and can take deliberate steps to arrest destruction of the ecosystem or not. Holding ourselves in check by placing a brake upon the human propensity to strike out in instinctual behavior is a distinct human quality. Restraint from instant gratification of strong impulses represents a unique human behavior trait. By intentionally refraining from committing an instinctual action, humankind asserts its sovereignty from its biological constitution. Unbound from the limitations of its biological nature, a person can employ the mind to devise alternative behavioral choices and the results of numerous behavioral choices culminate to provide a person with a sophisticated definition of the self.

A person begins to live a moral life when they cease asking what life will provide them and begins to determine what he or she expects from oneself.

Self-realization, which leads to purity of the soul, requires forgiving our enemies and working on the most horrendous modules of oneself.

Reading, writing, and personal introspection will not protect us from hardship and suffering, but they might introduce us to critical thinking and expose us to what is good in humankind and beautiful in the world that we share with all of nature. Contemplative thought, especially that supplemented with reading literature and attempting to write our own replies to the echoing voices of writers whom preceded us provide us with the potentiality for change, the possibility of personal illumination that enables us to experience a heighted quality of life.

The most important thing in life it to be true to ourselves, to never give up attempting to become the very finest version of what we wish to be, no matter how arduous that proves to be.

The principal advantage of narrative writing is that it assists us place our life experiences in a storytelling template. The act of strict examination forces us to select and organize our past. Narration provides an explanatory framework. Human beings often claim to understand events when they manage to formulate a coherent story or narrative explaining what factors caused a specific incident to occur. Stories assist the human mind to remember and make decisions based on informative stories. Narrative writing also prompts periods of intense reflection that leads to more writing that is ruminative. Contemplative actions call for us to track the conscious mind at work rendering an accounting of our weaknesses and our strengths, folly and wisdom.

Undergoing personal change is a difficult but necessary process of maturing into the ultimate manifestation of a desirable self. True personal transformation requires a person honestly to assess their inner spirituality and adopt a clear vision of who they want to be. An earnest person experiencing inner transformation of their values and belief system is apt to feel conflicted, confused, and disorientated. Change of self is displacement, disarticulation, and loss of self. Alteration of our self-image results in disrupting, dislocating, and modifying a person__ perspective of what is significant.

All forms of writing are an act of conception; writing must lead to creation. Each time that we write, we begin again. Writing is an act of self-affirmation. Each time that we place our thoughts onto paper, we receive a new opportunity to claim our reality. Writing is also an act of explication and deconstruction. Writing empowers us to shape and modify our fiery constitutions. Writing allows us to explore the essential ingredients that lead to a life of serenity by exhibiting compassion, love, patience, generosity, and forgiveness.

A person must cultivate their personal tutelary spirit in order to achieve their ultimate visage.

We become the product of our recurrent thoughts. Writing is one method of explicating upon our thoughts, condensing multiple scenes, times, and ideas, and editing our fragmented beliefs.

Each of us is impermanent wave of energy folded into the infinite cosmic order. Acknowledgement of the fundamental impermanence of ourselves unchains us from the strictures of living a terrestrial life stuck like a needle vacillating between the magnetic pull of endless desire and the terror of death. Once we achieve freedom from any craving and all desires and we are relieved of all titanic fears, we release ourselves from living in perpetual distress. Once we rid ourselves from any impulse to exist, we discover our true place in the universal order. The composition of our life filament is exactly right when we accept the notion of living and dying with equal stoicism.

Human history is the ancient story of the umbilical conflict between a lone individual versus a cabalistic society. A love-hate relationship defines our personal history with society, where the suppression of individuality for the sake of the collective good battles the notion that the purpose of society is to enable each person to flourish. A conspicuous feature of cultural development involves societies teaching children the sublimation of unacceptable impulses or idealizations, consciously to transform their inappropriate instinctual impulses into socially acceptable actions or behavior. The paradox rest in the concept that in order for any person to flourish they must preserve the spiritual texture of themselves, a process that requires the individual to resist societal restraint, push off against the community, and reject the walls of traditionalism that seek to pen us in. The climatic defining event in a person__ life represents the liberation of the self from crippling conformism, staunchly rebuffing capitulating to the whimsy of the super ego of society.

Children do not always appreciate their parents encouraging them to explore and grow. The selfishness of a child manifests itself in his or her intent to remain a child and never enter an adult world of distress, disappointment, and jadedly surrendering an envisioned life by making commitments that limit boundless options.

The phrase __oys will be boys,_ reflects that a male child is expected to be unpredictable and occasionally troublesome.

Because a child is bound to grow, society is intent upon cultivating the child__ mind to mature into a very specific type of responsible person. Children take great pleasure in small things that have no practical purpose in their dreamy world where they can be as wild as wind. Each year a part of the child dies, as it is burden with adult responsibilities.

A wise person strives to reach self-transcendence by engaging in delicate contemplation, while avoiding the snare of self-denigration__ negative invocation. An overshadowing sense of a caustic self can be destructive, whereas an encircling sense of a kindhearted self allows a person to express the profundity and elation of a feral creature curiously exploring nature__ glorious playground.

Cockiness _ the state subjective or intuitive state of self-assurance _ is a sign of ignorance. Maturity comes with encountering the horrible and learning about what a person can withstand.

We earn the respect of our peers by laboring to quell our critics_ justified disapproval. We earn self-respectability by schooling the wisdom to ignore unfair condemnation. We learn goodness by witnessing other person__ lives and by performing unsolicited acts of kindnesses.