Kilroy J. Oldster

Joy always follows on the heels of pain. If a person escapes a mindset that current events represent an ongoing tragedy, they will encounter and comprehend all the beauty that surrounds them. We find bliss by living alertly and unequivocally accepting whatever is occurring in the present moment. If a person realizes that the present moment is all that matters, they will gain an inner stillness and appreciate the beauty and joy of each day.

We each want nothing more than to live for the moment. Nature hardwired us perpetually to follow the call of the wild, cull all the highs in life, and rejoice in life by dancing, singing, jumping, building nests, creating beauty, and playing with our young. We each find ourselves happiest when we are engaging in conduct that makes us feel alive.

The foremost calling of the human brain is to script a safe, secure, and joyous future for a person.

An enlightened person strives to live a meaningful life, defined by their personal humility joy, passion, and profound reverence for life.

Joy cannot be confused with the mere absence sorrow, misinterpreted as experiencing minimal despair, or misunderstood as living without crippling trepidation. Bliss necessarily encompasses uncompromising acceptance of life__ defining permutations. Emotional harmony necessitates beholding the pleasant and unpleasant exigencies of life while expressing unstinting appreciation for the ordinary and the extraordinary events in our lives. Joyfulness transcends the variations in physical and emotional demands exerted upon us. Elation for life allows us to rise above environmental determinates and associated stresses that might otherwise vex our souls including death and other sorrowful events.

We must discover our own path to joy and a sense of leading a purposeful existence. I spent the first part of life attempting to discern what a man ought to be, and spent the latter years attempting to reconcile why I was not the man whom I always aspired to be. A person endures a tragic consumption of the spirit when they discover that they are not what they desired to become.

Our most intense joy comes not from personal feats, but from helping other persons achieve their goals. We become suppler human beings when we find true joy in witnessing other people__ successes and unabashedly share in their joyful accomplishments.

All things want to float as light as air through the world witnessing all that is. I am a mote of dust floating freely in the firmament, a person who merely is, and I feel full of joy for all worldly treasures, the immaculate gift of life.

Sex and love represent one of the numerous absurdities and hopeless incongruences demarking human nature. A person whom only seeks out sex and eschews love will live a barren existence. Sex without love is a brute display of physical reproductive capacity. Sex is not a worthless or stupid activity when it forms a cog in a loving and affectionate relationship. Sex and love might not make the world go round, but when joined they make it a better place to live in.

When one verse in life ends in ignominy, we can use the glimmering marvel of nature__ splendor and frayed edges culled from the black linen of past failures to write uncanny poems that give voice to the fissures in our hollow, reflective poetry that echoes our supple inner world of cherished dreams colliding with the serrated edges of savage realism.

Every encounter with the external world presents a conflict with a person__ cherished inner world. How we resolve these ongoing boarder conflicts between reality and ideas results in tectonic shifts in our mental makeup, which influx we incorporate by responding to the never-ending chaos of a worldly life.

The impeccable watchmaker geared the noble self to suffer. The ineluctable part of being human is perpetual sorrow, grief, and misery. Suffering is part of living. Life begins joyously and regretfully ends in tragedy. The cold realities of the world triumphantly crush each one of us. Between birth and death is comedic conjugation, the haunting prelude to the end of the self.

Our exterior world affects our internal landscape, our inner world affects our interpretation of physical sense impressions, and the combination of emotions, thoughts, and physical sensations influences how we address reality.

Human beings intuitively divide time into the past, the present, and the future. We perceive the past as immutable and fixed, the present as reflecting actuality, and the future as undefined and nebulous. As time passes, the moment that was once was part of the present becomes part of the past; and a moment of the heretofore previously unrealized future arrives and becomes the new present. The past is a record, the present is real, and the future is an imaginary thought.

We cannot anticipate in advance how anyone will respond when they first rub elbows with Eros_ malady of passion and madness. Eros arrives on a wing of a devious angel to take control of our body, encapsulate our mind, and seize command over the quality of our life. In its purest manifestation, romantic love guarantees to rip us asunder, because we are unwittingly dispossessed of our precious sense of self-control.

A person who magnanimously exhibits their passion allows us to witness their authentic personality whereas a cold and calculating personality remains inscrutable.

Disturbing encounters in life spur reflective thinking that jars a person from his or her exhausted ideologies and way of living. A person who lives passionately will develop a philosophic outlook because the road of excess leads to knowledge. Enthusiasm will frequently make a person look foolish, and result in intermittent periods of despondency and self-questioning, yet only exuberance and a degree of risk-taking leads us to wisdom.

Living deeply requires more than a static vivisection of a person__ history and a cold survey of the world. Living a meaningful life entails immersion in the continuous flow of life through passionate thinking, observation, and directed action.