discourse

We usually learn from debates that we seldom learn from debates.

Demetrius the grammarian finding in the temple of Delphos a knot of philosophers set chatting together, said to them, __ither I am much deceived,or by your cheerful and pleasant countenances, you are engaged in no very deep discourse._ To which one of them, Heracleon the Megarean, replied: _ __is for such as are puzzled about inquiring whether the future tense of the verb Ballo be spelt with adouble L, or that hunt after the derivation of the comparatives Cheirou and Beltiou, and the superlatives Cheiriotou and Beliotou, to knit their brows whilst discoursing of their science; but as to philosophical discourses, they always divert and cheer up those that entertain them, and never deject them or make them sad.

The poet's spoken discourse often depends on a mystique, on the spiritual freedom that finds itself enslaved on earth.

A government of, by, and for the people requires that people talk to people, that we can agree to disagree but do so in civility. If we let the politicians and those who report dictate our discourse, then our course will be dictated.

How can we satisfy ourselves without going on in infinitum? And, after all, what satisfaction is there in that infinite progression? Let us remember the story of the Indian philosopher and his elephant. It was never more applicable than to the present subject. If the material world rests upon a similar ideal world, this ideal world must rest upon some other; and so on, without end. It were better, therefore, never to look beyond the present material world.

Whatever universe a professor believes in must at any rate be a universe that lends itself to lengthy discourse. A universe definable in two sentences is something for which the professorial intellect has no use. No faith in anything of that cheap kind!

We've taken on the major health problems of the poorest - tuberculosis, maternal mortality, AIDS, malaria - in four countries. We've scored some victories in the sense that we've cured or treated thousands and changed the discourse about what is possible.

I call the discourse of power any discourse that engenders blame, hence guilt, in its recipient.

Architecture is a discourse; everything is a discourse. Fashion discourse is actually a micro-discourse, because it's centered around the body. It is the most rapidly developing form of discourse.

Scientific knowledge is a kind of discourse.

Let your Discourse with Men of Business be Short and Comprehensive.

Voting, we might even say, is the next to last refuge of the politically impotent. The last refuge is, of course, giving your opinion to a pollster, who will get a version of it through a desiccated question, and then will submerge it in a Niagara of similar opinions, and convert them into--what else?--another piece of news. Thus we have here a great loop of impotence: The news elicits from you a variety of opinions about which you can do nothing except to offer them as more news, about which you can do nothing.

Author describes one monarch's impressive table but conveys a contemporary's observation, "the weightiest thing at dinner was the conversation".

The point is that television does not reveal who the best man is. In fact, television makes impossible the determination of who is better than whom, if we mean by 'better' such things as more capable in negotiation, more imaginative in executive skill, more knowledgeable about international affairs, more understanding of the interrelations of economic systems, and so on. The reason has, almost entirely, to do with 'image.' But not because politicians are preoccupied with presenting themselves in the best possible light. After all, who isn't? It is a rare and deeply disturbed person who does not wish to project a favorable image. But television gives image a bad name. For on television the politician does not so much offer the audience an image of himself, as offer himself as an image of the audience. And therein lies one of the most powerful influences of the television commercial on political discourse.

He was telling an interesting anecdote full of exciting words like "encyclopedia" and "rhododendron".

Of course, in television's presentation of the "news of the day," we may see the Now...this" mode of discourse in it's boldest and most embarrassing form. For there, we are presented not only with fragmented news but news without context, without consequences, without value, and therefore without essential seriousness; that is to say, news as pure entertainment.

Talk lives in a man__ head, but sometimes it is very lonely because in the heads of many men there is nothing to keep it company - and so talk goes out through the lips.

The meetings and marches and vigils are cool, but if the enemy isn't present, you're just talking slick to a can of oil.