R

Topic

revolution

/revolution-quotes-and-sayings

968 Quotes

Topic Summary

About the revolution quote collection

The revolution page groups 968 quotes under one canonical topic hub so readers and answer engines can cite a stable source instead of fragmented search results.

Topic Feed

Quotes filed under revolution

"

Jesus in the Temple of God in JerusalemMatthew 2112: AND JESUS WENT INTO THE TEMPLE OF GOD, AND CAST OUT ALL THEM THAT SOLD AND BOUGHT IN THE TEMPLE, AND OVERTHROW THE TABLES OF THE MONEY-CHANGERS, AND THE SEATS OF THEM THAT SOLD DOVESRebellion is individual. It comes out of the truth of one being.Revolutions are organized, but you can not organize a rebellion.Revolutions becomes establishment, and then they fail.Rebellion comes out of the truth and authenticity of one being's heart.Revolution is organized and political, rebellion is spiritual.A revolution is of the future, rebellion is here and now.In revolution, you try to change others, in rebellion you change yourself.Jesus is a rebel.Christianity is the organized religion, which appeared after Jesus was murdered.Christianity is established by the same establishment that Jesus rebelled against.Jesus is a rebel, who lived out of his own love, truth and understanding.AND HE SAID TO THEM, IT IS WRITTEN, MY HOUSE SHALL BE CALLED THE HOUSE OF PRAYERJesus entered the temple of God in Jerusalem, and saw that the temple had been destryed. It was not a house of prayer.People were not meditating, people were not praying. The temple was no longer the abode of God.Priests have always been against God. The talk about God, but they are basically against God. They do not teach truth.The temple of God in Jerusalem had been destroyed by the priests.Christianity is based on one simple word: love. But the result of Christianity is wars, murder and crusades.The priests go on talking about love, but he does not live in love.AND HE SAID UNTO THEM, IT IS WRITTEN, MY HOUSE SHALL BE CALLED THE HOUSE OF PRAYER; BUT YE HAVE MADE IT A DEN OF THIEVESJesus says that the temple of God, is not longer a house of prayer. It is a house of thieves.AND WHEN HE WAS COME INTO THE TEMPLE, THE CHIEF PRIESTS AND THE ELDERS OF THE PEOPLE CAME UNTO HIM AS HE WAS TEACHING AND SAID, BY WHAT AUTHORITY DOES THOU THESE THINGS? AND WHO GAVE THEE THIS AUTHORITY?Organized religion always asks about authority, status, as if truth needs some authority, some licensing from the outside.The priests talks the language of the establishment, even while meeting a mystic like Jesus.Truth arises from your own being, this is the inner authority.Truth is born out of your own being.The priests asks Jesus who has given him the authority to overthrow the tables of the money-changers? Who has given him the authority to change the rules of the temple?But Jesus did not answer the priests. He remained silent. Jesus is his own authority. Jesus whole message is to be your own authority. You are not here to follow anybody. You are here to be yourself.Your life is yours. Your love is your inner being. The priests wanted to arrest Jesus and throw him into prison, but they were afraid of the masses of people who listened to Jesus.They had to wait for the right moment to arrest him.The authentic mystic is always a danger to the priests and the organized religion.When you can allow the yes to be born in you, there is no need to go to a temple.Then God desends in you. Whenever a man is ready, God finds him.

"

The saddest thing of all was that their party represented a deviation from the conditions of the time. It was impossible to imagine that in the houses across the lane people were eating and drinking in the same way at such an hour. Beyond the window lay mute, dark, hungry Moscow. Her food stores were empty, and people had even forgotten to think of such things as game and vodka.And thus it turned out that the only true life is one that resembles the life around us and drowns in it without leaving a trace, that isolated happiness is not happiness, so that duck and alcohol, when they seem to be the only ones in town, are not alcohol and a duck at all.

"

Is it a coincidence that stories from the private life became more popular just as the grand hope for public redemption through revolution was beginning to sour? I witnessed a similar shift in taste in my own time. In the 1960s, while a hopeful vision of a just society arose again, countless poems and plays concerning politics and public life were written, read, and performed. But after the hope diminished and public life seemed less and less trustworthy, this subject was less in style.

SG
Susan Griffin

What Her Body Thought: A Journey Into the Shadows

"

Where would the shout of love begin, if not from the summit of sacrifice? Oh my brothers, this is the junction between those who think and those who suffer; this barricade is made neither of paving stones, nor of timbers, nor of iron; it is made of two mounds, a mound of ideas and a mound of sorrows. Here misery encounters the ideal. Here day embraces night, and says: I will die with you and you will be born again with me. From the heavy embrace of all desolations springs faith. Sufferings bring their agony here, and ideas their immortality. This agony and immortality will mingle and make up our death.Brothers, whoever dies here dies in the radiance of the future, and we are entering a grave illuminated by the dawn.

"

Those who had fought for what they called the revolution maintained a great pride: the pride of being on the correct side of the front lines. Ten or twelve years later (around the time of our story) the front lines began to melt away, and with them the correct side. No wonder the former supporters of the revolution feel cheated and are quick to seek substitute fronts; thanks to religion they can (in their role as atheists struggling against believers) stand again on the correct side and retain their habitual and precious sense of their own superiority.But to tell the truth, the substitute front was also useful to others, and it will perhaps not be too premature to disclose that Alice was one of them. Just as the directress wanted to be on the correct side, Alice wanted to be on the opposite side. During the revolution they had nationalized her papa's shop, and Alice hated those who had done this to him. But how should she show her hatred? Perhaps by taking a knife and avenging her father? But this sort of thing is not the custom in Bohemia. Alice had a better means for expressing her opposition: she began to believe in God.

"

In that moment, I understand the way that the noblest yearning for duty and sacrifice can be mixed up with all that is savage and shameful, like in the Bible, where a just and merciful God tells you to kill everyone, kill the children, kill the livestock, kill John Polling, leave nothing alive to sully this pure and just world. Except when it's all done you find out that wasn't really God after all, just some politician, or maybe it was God, but he taps you on the shoulder and says, 'No, dude, that isn't what I meant,' and leaves you sitting in a Dairy Queen in Bothell with blood on your hands and no further orders...

SC
Stuart Archer Cohen

The Army of the Republic