social-justice

We in the revivalist tradition have viewed grace only in terms of privatized, individualized spirituality. Give people enough Jesus to save their souls, move them to an emotional decision, help them get their hearts right and acquire a more responsible morality, and that will be enough. But that is not enough. It is not even the beginning of enough. God was concerned about those living in dire suffering long before Bono, Angelina Jolie, or George Clooney turned into social activists.

I've also represented people who have committed terrible crimes but nonetheless struggle to recover and to find redemption. I have discovered, deep in the hearts of many condemned and incarcerated people, the scattered traces of hope and humanity - seeds of restoration that come to astonishing life when nurtured by very simple interventions.Proximity has taught me some basic and humbling truths, including this vital lesson: Each of us is more than the worst thing we've ever done. My work with the poor and incarcerated has persuaded me that the opposite of poverty is not wealth; the opposite of poverty is justice. Finally, I've come to believe that the true measure of our commitment to justice, the character of our society, our commitment to the rule of law, fairness, and equality cannot be measured by how we treat the rich, the powerful, the privileged, and the respected among us. The true measure of our character is how we treat the poor, the disfavored, the accused, the incarcerated, and the condemned.We are all implicated when we allow other people to be mistreated. An absence of compassion can corrupt the decency of a community, a state, a nation. Fear and anger can make us vindictive and abusive, unjust and unfair, until we all suffer from the absence of mercy and we condemn ourselves as much as we victimize others. The closer we get to mass incarceration and extreme levels of punishment, the more I believe it's never to recognize that we all need mercy, we all need justice, and - perhaps - we all need some measure of unmerited grace.

When asked if I am pessimistic or optimistic about the future, my answer is always the same: If you look at the science about what is happening on earth and aren__ pessimistic, you don__ understand data. But if you meet the people who are working to restore this earth and the lives of the poor, and you aren__ optimistic, you haven__ got a pulse. What I see everywhere in the world are ordinary people willing to confront despair, power, and incalculable odds in order to restore some semblance of grace, justice, and beauty to this world.

We don't need any more writers as solitary heroes. We need a heroic writer's movement: assertive, militant, pugnacious.

He seems so frivolous and so careless, but he gives money to beggars, not frivolously or carelessly, but because he believes in giving money to beggars, and giving it to them __here they stand_.He says he knows perfectly well all the arguments against giving money to beggars. But he finds those to be precisely the arguments for giving money to them. If beggars are lazy or deceptive or wanting a drink, he knows only too well his own lack of motivation, his own dishonesty, his own thirst.He doesn__ believe in __cientific charity_ because that is too easy, as easy as writing a check. He believes in __romiscuous charity_ because that is really difficult. __t means the most dark and terrible of all human actions__alking to a man. In fact, I know of nothing more difficult than really talking to the poor men we meet._ (pp. 13-14)

There is one kind of prison where the man is behind bars, and everything he desires is outside; and there is another kind where the things are behind the bars, and the man is outside.

Poverty is not a character failing or a lack of motivation. Poverty is a shortage of money.

Anyway, they went and built this silly housing project, with us living right across the street from it. Some of the children from the housing project got into trouble. You can't just take people who don't have anything, don't know what they're doing, pack them in a bunch of buildings, and expect it's going to all work out somehow.- Sadie

They [the church] wanted us to give food out to malnourished mothers and children, but they didn't want us to question why we were malnourished to begin with. They wanted us to grow vegetables on the tiny plots around our houses, but they didn't want us to question why we didn't have enough land to feed ourselves. [p. 16]

Social justice has to do with issues such as poverty, inequality, war, racism, sexism, abortion, and lack of concern for ecology because what lies at the root at each of these is not so much someone's private sin but rather a huge, blind system that is inherently unfair.

The church wanted us to give out food to malnourished children, but they didn't want us to question why they were malnourished to begin with.

Every condition exists,_ Martin Luther King Jr. once wrote, __imply because someone profits by its existence. This economic exploitation is crystallized in the slum._ Exploitation. Now, there__ a word that has been scrubbed out of the poverty debate.

To serve is beautiful, but only if it is done with joy and a whole heart and a free mind.

Tolerance is the essential starting point for compassion. That__ why it is so emphasized in our society right now. In a world full of discrimination, prejudice, and marginalization, people need to be taught to tolerate people who are different. Tolerance, at the political, social, and cultural level, will prevent us from choosing speech or actions that harms other people groups, which is a definite win.

For any marginalized group to change the story that society tells about them takes courage and perseverance.

It would take me a long time to understand how systems inflict pain and hardship in people's lives and to learn that being kind in an unjust system is not enough.

Did you know that using social media can actually help you to increase your level of thinking?

The ugliest thing in America is greed, the lust for power and domination, the lunatic ideology of perpetual Growth - with a capital G. 'Progress' in our nation has for too long been confused with 'Growth'; I see the two as different, almost incompatible, since progress means, or should mean, change for the better - toward social justice, a livable and open world, equal opportunity and affirmative action for all forms of life. And I mean all forms, not merely the human. The grizzly, the wolf, the rattlesnake, the condor, the coyote, the crocodile, whatever, each and every species has as much right to be here as we do.