st-augustine

The topic was eloquence, something Christians had been conflicted about since the first-century church when Paul wrote that in bringing the gospel, he did not come with __loquence._ A few centuries later, Saint Augustine wrestled with the value of eloquence, associating it with his pagan background and training in Greek rhetoric while simultaneously employing it winsomely in his Christian writings. Such suspicion of beauty and form, whether in art, literature, speech, or human flesh, has shadowed Christian thought throughout the history of the church; sadly so, considering God is the author of all beauty.

Descending south into St. Augustine__ Historic District along A1A, visitors are immediately confronted by an edifice which serves as a stark reminder that the city was originally founded as a military outpost, deep in hostile territory. Jutting up like a molar from the defensive teeth of the Ancient City is the forbidding fortress of Castillo de San Marcos, a coquina fortification which has served many roles it its nearly three hundred fifty year history.

St. Augustine is not only the oldest continuously-occupied European settlement on the American continent, it is also perhaps the most haunted city in the United States. Seemingly every spot in this city has some ghostly hidden history, right below the surface. Just by strolling through the historic streets you can hear the whispers of the long-dead.

No one should be ashamed to admit that they do not know what they do not know, in case while feigning knowledge, they come to deserve to never know.

Gregor flushed as he went on: "The entire content of the Confesions could be put into one single sentence in the book: when Augustine addresses God, saying: 'Thou hast made us for Thyself and our heart is unquiet until it rests in Thee.' This sentence, my lords and friends, is immortal. It contains the very heart of religion.

Saint Augustine defined idolatry as worshiping what should be used or using what should be worshiped

A mosaic of memories takes me back to my own childhood, and then to my children. My earliest memory of St. Augustine was a day trip from Jacksonville; a day with some neighbors who were nice enough to purchase me a plastic toy-tugboat with a blue superstructure and white hull. Other accounts meld into my adult years. With its history and attractions, The Ancient City is pristine and picturesque by most accounts; but from the Newer Jail (not the Old Jail) , the perspective is very different.

Is it not lack of faith that leads men to fear the scrutiny of reason? If the destination is doubtful, than the path must be fraught with fear. A robust faith need not fear, for if God exists, then reason cannot help but lead us to Him. Cogito, ergo Deus est,'says St. Augustine, I think, therefore God is.

There is much: recognition of the fact that human beings live indeterminate and incomplete lives; recognition of the power exerted over and upon us by our own habits and memories; recognition of the ways in which the world presses in on all of us, for it is an intractable place where many things go awry and go astray, where one may all-too-easily lose one__ very self. The epistemological argument is framed by faith, but it stands on its own as an account of willing, nilling, memory, language, signs, affections, delight, the power and the limits of minds and bodies. To the extent that a prideful philosophy refuses to accept these, Augustine would argue, to that extent philosophy hates the human condition itself.