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A utopian system, when established by men, is likely to be synonymous with a dystopian depression. The only way for perfect peace by man is absolute control of all wrongs. Bully-cultures find this: with each and every mistake, another village idiot is shamed into nothingness and mindlessly shut down by the herd. This is a superficial peace made by force and by fear, one in which there is no freedom to breathe; and the reason it is impossible for man to maintain freedom and peace for everyone at the same time. Christ, on the other hand, transforms, instead of controls, by instilling his certain inner peace. This is the place where one realizes that only his holiness is and feels like true freedom, rather than like imprisonment, and, too, why Hell, I imagine, a magnified version of man's never-ending conflict between freedom and peace, would be the flesh's ultimate utopia - yet its ultimate regret.

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The writer of this legend then recordsIts ghostly application in these words:The image is the Adversary old,Whose beckoning finger points to realms of gold;Our lusts and passions are the downward stairThat leads the soul from a diviner air;The archer, Death; the flaming jewel, Life;Terrestrial goods, the goblet and the knife;The knights and ladies all whose flesh and boneBy avarice have been hardened into stone;The clerk, the scholar whom the love of pelfTempts from his books and from his nobler self.The scholar and the world! The endless strife,The discord in the harmonies of life!The love of learning, the sequestered nooks,And all the sweet serenity of books;The market-place, the eager love of gain,Whose aim is vanity, and whose end is pain!

AN
Anonymous

The Complete Poems of Henry Wadsworth Longfellow

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The virtues are economists, but some of the vices are also...Pride is handsome, economical; pride eradicates so many vices, letting none subsist but itself, that it seems as if it were a great gain to exchange vanity for pride. Pride can go without domestics, without fine clothes, can live in a house with two rooms, can eat potato, purslain, beans, lyed corn, can work on the soil, can travel afoot, can talk with poor men, or sit silent well contented in fine saloons. But vanity costs money, labor, horses, men, women, health and peace, and is still nothing at last; a long way leading nowhere. Only one drawback; proud people are intolerably selfish, and the vain are gentle and giving.