Chiang Kai-shek

Democracy is liberty - a liberty which does not infringe on the liberty nor encroach on the rights of others; a liberty which maintains strict discipline, and makes law its guarantee and the basis of its exercise. This alone is true liberty; this alone can produce true democracy.

Only a fighting nation can make itself responsible for world peace, and such a nation must organize its material resources and manpower with the highest possible degree of efficiency.

My long struggles as a soldier of the Chinese Revolution have forced me to realize the necessity of facing hard facts. There will be neither peace, nor hope, nor future for any of us unless we honestly aim at political, social and economic justice for all peoples of the world, great and small.

We must teach our people the greatness of China's historical culture. In our educational program we must stress Chinese history and geography so that all may know and appreciate China's civilization of five thousand years and the far-flung boundaries of our ancient race. This will engender a greater faith in our own future.

Patriotism demands of us sustained sacrifice.

Our late Leader, Dr. Sun Yat-sen, with his universal sympathy for all oppressed and his profound understanding of Jesus' revolutionary spirit of love and sacrifice, carried on his revolutionary work for forty years and brought about at last the liberation of the Chinese people.

My impressions of the Russian Revolution can be divided into two periods. The first period was when I showed deep sympathy. My second period is one of disappointment. This change was the result of close observation on the spot.

In the early days of the Russian Revolution in 1917, I was completely in sympathy with it. I felt that it established a new era in the history of the modern world. I was so overwhelmed by it that, if people made any unfriendly comment, I would vigorously defend it. If people condemned the Communist party, I would speak in its defense.

My good health is due to a soup made of white doves. It is simply wonderful as a tonic.

China is the largest and most ancient of Asiatic countries, but it is not for us boastfully to talk of her right to a position of 'leadership' among those countries.

China not only fights for her own independence, but also for the liberation of every oppressed nation. For us, the Atlantic Charter and President Roosevelt's proclamation of the Four Freedoms for all peoples are corner-stones of our fighting faith.

As a boy, the very words 'Liberty Bell' and 'Independence Hall' fired my imagination and made a profound and lasting impression on my mind. Throughout my struggle to secure national freedom for China, I have continuously dreamed of the day when she would assume the full stature of an independent, democratic nation.

Externally China desires independence, internally she seeks to maintain her existence as a nation; China therefore strives to loose the bonds that bind her people, and to complete the establishment of a new State.

Dr. Sun Yat-sen, Father of the Republic, made it his great aim in his revolutionary leadership to secure freedom and equality of status for China among the nations of the world.

The aim of the Revolution is, so far as the interests of China herself are concerned, the restoration of her original frontiers and, in regard to the rest of the world, a gradual advance of all nations from the stage of equality to that of an ideal unity.

If we are to give the people of China complete self-government we must first solve the problem of livelihood for all, and give real freedom to the races within China. If the foundations of democracy are secure, then true equality can be achieved.

The rise or fall of Shanghai means the birth or death of the whole nation.

Prayer is more than meditation. In meditation the source of strength is one's self. When one prays he goes to a source of strength greater than his own.