Someone with a low degree of epistemic arrogance is not too visible, like a shy person at a cocktail party. We are not predisposed to respect humble people, those who try to suspend judgement. Now contemplate epistemic humility. Think of someone heavily introspective, tortured by the awareness of his own ignorance. He lacks the courage of the idiot, yet has the rare guts to say "I don't know." He does not mind looking like a fool or, worse, an ignoramus. He hesitates, he will not commit, and he agonizes over the consequences of being wrong. He introspects, introspects, and introspects until he reaches physical and nervous exhaustion.This does not necessarily mean he lacks confidence, only that he holds his own knowledge to be suspect. I will call such a person an epistemocrat; the province where the laws are structured with this kind of human fallibility in mind I will can an epistemocracy.
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Two times twice now, I have been called arrogant, by the decadent.I'd rather be overly self confident, rather than overly self indulgent.
When a woman shows confidence and another claims arrogance, she is usually suffering from jealousy.
The prudent man always studies seriously and earnestly to understand whatever he professes to understand, and not merely to persuade other people that he understands it; and though his talents may not always be very brilliant, they are always perfectly genuine. He neither endeavours to impose upon you by the cunning devices of an artful impostor, nor by the arrogant airs of an assuming pedant, nor by the confident assertions of a superficial and imprudent pretender. He is not ostentatious even of the abilities which he really possesses. His conversation is simple and modest, and he is averse to all the quackish arts by which other people so frequently thrust themselves into public notice and reputation.
It was the age of confidence. Arrogance was epidemic.
He inclined his head ever so slightly, displaying with his bearing the supreme confidence, even arrogance, that is the sole providence of cats, dragons, and certain highborn women.
Much to the confusion of small-minded people, confidence does not equate arrogance.
It is common knowledge among psychologists that most of us underrate ourselves, short-change ourselves, sell ourselves short. Actually, there is no such thing as a superiority complex. People who seem to have one are actually suffering from feelings of inferiority; their "superior" self is a fiction, a coverup, to hide from themselves and others their deep-down feelings of inferiority and insecurity.
Life entertains humble men by giving men with below average looks (intellect, knowledge, etc.) an above average self-esteem.
Doubt has become the veritable wellspring of my creative process and my philosophic explorations. It has equipped me with the temerity and wherewithal to question certain truths deemed __undamental_ by my betters. Defiance has made me stubborn__ossibly even arrogant__nough to shrug off rejection and all fears thereof, no matter how lacerating to the self-esteem these could be. It has given me the will to seek only to satisfy myself.
Her skirt was nice, but she was wearing a dull-colored blouse that wasn't at all attractive. I'd have to remember to tell her not to wear it when she was with me if the two of us were going to get together, I thought
We are not as important to most people as we are to ourselves. As a matter of fact, we are__o most people__ot important at all.
The actual confident man, the man truly sure of himself, is not he who esteems himself higher than others, but he who is sure enough that he can bear to esteem others higher than himself.
No man voluntarily expresses his opinion without some intent to make a difference, and even if he does, he shouldn't.
You can be yourself without pursuing yourself. Have you ever seen a dog chase his own tail? He just runs in circles.
Much self-condemnation, thus, is a cloak for arrogance. Those who think they overcome pride by condemning themselves could well ponder Spinoza's remark, 'One who despises himself is the nearest to a proud man'. In ancient Athens, when a politician was trying to get the votes of the working class by appearing very humble in a tattered coat with big holes in it, Socrates unmasked his hypocrisy by exclaiming, 'Your vanity shows forth from every whole in your coat'.
I can confidently state that the greatest rescues in my life have occurred when I__e been saved from myself.
I chase goals, not girls.