social-life

Authors were shy, unsociable creatures, atoning for their lack of social aptitude by inventing their own companions and conversations.

That Seigo could go into geisha houses, accept luncheon invitations, drop in at the Club, see people off at Shimabashi, meet them at Yokohama, run out to Oiso to humor the elders__hat he could put in his appearance at large gatherings from morning to evening without seeming either triumphant or dejected__his must be because he was thoroughly accustomed to this kind of life, thought Daisuke; it was probably like the jellyfish's floating in the sea and not finding it salty.

There is no medicine that can ignite the bond of love. Friendship is compulsory, love comes around when friendship ripes, and sex is a matter of choice.

Actually, all the life we keep deceiving eachother. Because, life is too short to hate someone.

A prisoner should know that there are thousands of imprisoned freemen living in this world_jailed in their own society, handcuffed by duties..

To a shameful extent, the charm of marriage boils down to how unpleasant it is to be alone. This isn__ necessarily our fault as individuals. Society as a whole appears determined to render the single state as nettlesome and depressing as possible: once the freewheeling days of school and university are over, company and warmth become dispiritingly hard to find; social life starts to revolve oppressively around couples; there__ no one left to call or hang out with. It__ hardly surprising, then, if when we find someone halfway decent, we might cling.

The anarch knows the rules. He has studied them as a historian and goes along with them as a contemporary. Wherever possible, he plays his own game within their framework; this makes the fewest waves.

Clearly, she hadn__ heard of the two words __ocial_ and __ife_.

Oh, Vasu. People always talk; you have to learn to ignore them.

When people complain of your complexity, they fail to remember that they made fun of your simplicity.

I have never made but one prayer to God, a very short one: Oh Lord, make my enemies ridiculous. And God granted it.", May 16, 1767)

Always take responsibility for the social life of the people

The late 1920s were an age of islands, real and metaphorical. They were an age when Americans by thousands and tens of thousands were scheming to take the next boat for the South Seas or the West Indies, or better still for Paris, from which they could scatter to Majorca, Corsica, Capri or the isles of Greece. Paris itself was a modern city that seemed islanded in the past, and there were island countries, like Mexico, where Americans could feel that they had escaped from everything that oppressed them in a business civilization. Or without leaving home they could build themselves private islands of art or philosophy; or else - and this was a frequent solution - they could create social islands in the shadow of the skyscrapers, groups of close friends among whom they could live as unconstrainedly as in a Polynesian valley, live without moral scruples or modern conveniences, live in the pure moment, live gaily on gin and love and two lamb chops broiled over a coal fire in the grate. That was part of the Greenwich Village idea, and soon it was being copied in Boston, San Francisco, everywhere.

The use of tobacco is one of the most evident of all the retrograde influences of our time. It invades all classes, destroys social life, and is turning, in the words of Mantegazza, the whole of Europe into a cigar divan.

Having plans sounds like a good idea - until you have to put on clothes and leave your house.

I have never made but one prayer to God, a very short one: Oh Lord, make my enemies ridiculous. And God grante

After centuries of marginalization and neglect, we need to cast our own movements, projects, and ideas as a battle for relevancy in the face of historical manipulation, exploitation, and oppression. We need to fight, tooth and nail, for equity in all areas of social life. One point to make clear, ethnic and racial minorities are not looking for scraps or a handout from the old paternalistic system but an equitable, stable, and leveled playing field.

Some people only go to church for the social life. They like having all the friends in church or getting the praises of men by doing certain things, but they don__ go there to actually worship God. They go there so others can worship THEM instead.