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skepticism-of-religion

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[On scientist Carl Friedrich Gauss][Carl Friedrich] Gauss told his friend Rudolf Wagner, a professor of biology at Gottingen University, that he did not believe in the Bible but that he had meditated a great deal on the future of the human soul and speculated on the possibility of the soul being reincarnated on another planet. Evidently, Gauss was a Deist with a good deal of skepticism concerning religion.

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Gerhard Falk

American Judaism in Transition: The Secularization of a Religious Community

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BLACK AND WHITEI was born intoA religion of Light,But with so many otherReligions andPhilosophies,How do I know whichONEIs right?Is it notMy birthrightTo seek out the light?To find TruthAfter surveying all the proof,Am I supposedTo loveOr fight?And why do all those whoTry to guide me,Always start by dividingAnd multiplying me _ From what they considerWrong or right?I thought,There were no wallsFor whoever beams truth and light.And how can one speak on Light's behalf,lf all they doIs act black,But talk WHITE?

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Suzy Kassem

Rise Up and Salute the Sun: The Writings of Suzy Kassem

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Initially, the God of the Old Testament might seem overwhelming and domineering to you, or tyrannical, or perhaps even evil, which is good. It is the first telling that God is indeed God, by sheer definition, and not some ear-tickling fairy by which one in his depravity is guaranteed to find another form of stale romanticism or love at first sight. For such a first impression as the latter would be problematic to the essence of Christianity. Therefore the Christians are right in saying that the nature of imperfect men cannot ultimately co-exist with the nature of a perfect God; and that the hope of each man is now desperately found in God's sending of Christ.

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I sought out the laws which govern nature, solid or ethereal, and after much pondering I perceived that the Universe had not been formed as its pretended Creator would have us believe; I knew that all that exists, exists of itself and not by the caprice of Iahveh; that the world is itself its own creator and the spirit its own God. Henceforth I despised Iahveh for his imposture, and I hated him because he showed himself to be opposed to all that I found desirable and good: liberty, curiosity, doubt.

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It's not always a question of you changing your mind. I think very often your mind changes you. You suddenly realise that without having intended to think something, or while intending to think something, you can't quite do it anymore. It doesn't mean the same thing it used to. And you wonder why. And if you want to take an honest exploration of why that is, it may lead you in some alarming but fruitful directions. That's actually why I called this book Hitch-22, because it's a minor-key echo of the great Joe Heller paradox; but in a lifetime that's had quite a lot of commitment in it, and allegiance, I've now reached a point where I'm mainly associated with a group of people who I suppose could be described as adamant for skepticism, or resolve for uncertainty. And this pits us against the people who are completely sure they have all the answers - or modern totalitarians. The ones who have all the information they need, and who indeed have the truth as it's been revealed to them - they're already qualified to tell us what to do. Opposition to that lot is the cause of my life, always has been, in a way, and opposition to all forms of totalitarianism, not just as a system of thought but in the mind.